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Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be He, was pleased to make Israel worthy; wherefore He gave them a copious Torah and many commandments, as it is said, 'It pleased the Lord, for his righteousness' sake, to magnify the Torah and make it honorable'".

Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be He, was pleased to make Israel worthy; wherefore He gave them a copious Torah and many commandments, as it is said, 'It pleased the Lord, for his righteousness' sake, to magnify the Torah and make it honorable'".

Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be He, was pleased to make Israel worthy; wherefore He gave them a copious Torah and many commandments, as it is said, 'It pleased the Lord, for his righteousness' sake, to magnify the Torah and make it honorable'".

Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be He, was pleased to make Israel worthy; wherefore He gave them a copious Torah and many commandments, as it is said, 'It pleased the Lord, for his righteousness' sake, to magnify the Torah and make it honorable."

Ben He He said, "According to the labor is the reward." Rabbi Chanania, the son of Akashia, said, "The Holy One, blessed be He, was pleased to make Israel worthy; wherefore He gave them a copious Torah and many commandments, as it is said, 'It pleased the Lord, for his righteousness' sake, to magnify the Torah and make it honorable'".

But this deficiency in the Mosaic account of the creation is amply supplied by early tradition, which inculcates not only that the angels were created, but that they were created, either on the second day, according to R. Jochanan, or on the fifth, according to R. Chanania. Inspired Scripture amply supplied by the Talmudic and Rabbinical traditions! This from a Clergyman of the Church of England!

R. Chalafta, the son of Dosa, of the village of Chanania said, "When ten people sit together and occupy themselves with the Torah, the Shechinah abides among them, as it is said, 'God standeth in the congregation of the godly. And whence can it be shown that the same applies to five?