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Other reminiscences of Brook-Farmers tell of the Curtis brothers and their active part in the amusements of the place. They were leaders among the young people, and they had those gifts of social guidance which placed them at the head of whatever entertainment was being organized.

Christ was the model of the Brook-Farmers, as He had become that of Isaac Hecker. They did not know Him as well as they knew His doctrine. They knew better what He said than why He said it, and that defect obscured His meaning and mystified their understandings.

Theodore Parker fitted his environment and added his aura to the transcendental gleam. He was the lodestone that attracted the Brook-Farmers to West Roxbury. It is easy to say that if these Utopians had not selected West Roxbury as the seat of the new regime, they would have performed their transcendental tricks elsewhere; but the fact remains, they did not.

It was the initial misfortune of the Brook-Farmers to establish themselves on a picturesque but gravelly and uncongenial soil, whose poverty went very far toward compassing the collapse of their undertaking. Not all of the ministers whose names have just been mentioned were of one mind, either as to the special evils to be counteracted or the remedies which might be tentatively applied.