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He knelt before his master and begged for mercy, but he received what he deserved. Prince Kindhearted and the princess were happily married, and I was present at the wedding feast and also felt happy. Once upon a time when Brahmadatta reigned in Benares, the Bodhisatta came to life as a young lion. And when fully grown he lived in a wood.

""Brahmadatta said, 'From the fact of two persons residing together, even if one inflicts upon the other deadly injury, an affection arises naturally between them, as also mutual trust as in the case, of the Chandala and the dog. Amongst persons that have injured one another, co-residence blunts the keenness of animosity.

Persons conversant with the Vedas have said that death and immurement are both painful. Life is dear unto all. All creatures are made miserable by grief and pain. All creatures wish for happiness. Misery arises from various sources. Decrepitude, O Brahmadatta, is misery. The loss of wealth is misery. The adjacence of anything disagreeable or evil is misery.

The Bodhisatta was at one time born in the region of Himavanta as a white crane; now Brahmadatta was at that time reigning in Benares. Now it chanced that as a lion was eating meat a bone stuck in his throat. The throat became swollen, he could not take food, his suffering was terrible. The crane seeing him, as he was perched an a tree looking for food, asked, "What ails thee, friend?"

My mind has become confused, O grandsire, at what I have heard thee say on the subject of mistrust." "'Bhishma said, "Listen, O king, to what happened at the abode of Brahmadatta, viz., the conversation between Pujani and king Brahmadatta. There was a bird named Pujani who lived for a long time with king Brahmadatta in the inner apartments of his palace at Kampilya.

For collecting the suttas they relied on the testimony of Ânanda and asked him where the Brahmajâla was spoken. He replied "between Râjagaha and Nâlanda at the royal rest-house at Ambalatthika." "Concerning whom was it spoken?" "Suppiya, the wandering ascetic and Brahmadatta the young Brahman."

I should, therefore, leave this place without any hesitation. ""Brahmadatta said, 'One who does an injury in return for an injury received is never regarded as offending. Indeed, the avenger squares his account by such conduct. Therefore, O Pujani, continue to reside here without leaving this place.

""Pujani said, 'No friendship can once more be cemented between a person that has injured and him that has inflicted an injury in return. The hearts of neither can forget what has happened. ""Brahmadatta said, 'It is necessary that a union should take place between an injurer and the avenger of that injury. Mutual animosity, upon such a union, has been seen to cool.

Said the Teacher to him: "Is it really true that you have ceased all striving?" "Yes, Blessed One," he replied. Then the Teacher said: "O Brother, in former days wise men made effort in the place where effort should be made, and so attained unto royal power." And he told a story of long ago. Once upon a time, when Brahmadatta was King of Benares, the Bodhisatta was born as son of his chief queen.

If the consequence of a sinful act be not seen in the perpetrator himself, they would certainly be seen, O king, in his sons or son's sons or daughter's sons. Brahmadatta, beholding his son blinded by Pujani and regarding the act to have been a proper vengeance for what his son had done, said these words unto Pujani. ""Brahmadatta said, 'An injury was done by us to thee.