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The illustrious pupil of Avenzoar, Averrhoes, who died in 1198 A.D., was the last of the great Arabian physicians who, by rational conception of medicine, attempted to stem the flood of superstition that was overwhelming medicine. For a time he succeeded; but at last the Moslem theologians prevailed, and he was degraded and banished to a town inhabited only by the despised Jews.
His jokes had a bite in them, as when he said of Bertran that the best proof of the excellence of his verses was that he had undoubtedly made them himself; or of Averrhoes, the Arabian physician and infidel philosopher, that the man equalised his harms by poisoning with his drugs the bodies of those whose minds had been tainted by his heresies.
They looked upon the Arabian physicians of the Middle Age, on Avicenna and Averrhoes, as modern innovators, and derived their parentage from certain mythic doctors of Cordova, who, when the Moors were expelled from Spain in the eighth century, fled to Montpellier, bringing with them traditions of that primaeval science which had been revealed to Adam while still in Paradise; and founded Montpellier, the mother of all the universities in Europe.
Averrhoes was often at his court; so were Guillem of Cabestaing and Peire Vidal. He knew and went so far as to love Bertran de Born. Perhaps he was not too good a Christian, certainly he was a very hungry one; and kings, with the rest of the world, are to be judged by their necessities, not their professions. So much will suffice, I hope, concerning Don Sancho the Wise.
THEOLOGY: LAW: LITERATURE. The Mohammedans entered into discussions of theology, which gave rise to differences, and to schools and sects. The nature of the Deity, predestination, the future life, were subjects of profound and subtle inquiry. More than once, pantheistic doctrine was broached by speculative minds, such as Avicenna and Averrhoes.
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