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"Now, I listened, answering nothing; but when all had done, I asked to see the club which should be given to him who dared to face the Amatongo, the spirits who lived in the forest upon the Ghost Mountain. Then the old woman rose, and creeping on her hands went into the hut. Presently she returned again, dragging the great club after her. "Look at it, stranger! look at it!
This woman's son was foolish: he went to wander in the forest, saying that he cared nothing for ghosts, and the Amatongo, the ghost-folk, killed him. That was many years ago, and none have dared to seek his bones. Ever she sits here and asks of the passers by that they should bring him to her, offering the great club for a reward; but they dare not! "'They lie! said the old woman.
You laugh, my father, but I did not laugh as I thought of these tales; for, if men have spirits, where do the spirits go when the body is dead? They must go somewhere, and would it be strange that they should return to look upon the lands where they were born? Yet I never thought much of such matters, though I am a doctor, and know something of the ways of the Amatongo, the people of the ghosts.
There is a cliff rising from the plain, up which I must climb; there is the forest where dwell the Amatongo, the people of the ghosts; there, on the hither side of the forest, runs the path to the cave, and here is the cave itself.
"No, Inkoos, the Amatongo the ghosts that welcome her who has just become of their number." "Ghosts," said Hadden roughly, for he was angry at his own tremors, "I should like to see those ghosts. Do you think that I have never heard a troop of monkeys in the bush before, mother? Come, Nahoon, let us be going while there is light to climb the cliff. Farewell."
The Amatongo are to be 'got at, are bribable, supply an excuse for a good dinner, and thus the practical Amatongo are honoured, while, in the present generation of Zulus, Unkulunkulu is a joke, and the Lord in Heaven is the shadow of a name. Clearly this does not point to the recent but to the remote development of the higher ideas, now superseded by spirit-worship.
My heart beat as I travelled through the forest in dark and loneliness like that of the night, and ever I looked round searching for the eyes of the Amatongo. But I saw no spirits, though at times great spotted snakes crept from before my feet, and perhaps these were the Amatongo.
So also in the Highland tales, a boy who had been carried away by the fairies, on his return to his own home speaks of them as 'our folks, which is equivalent to abakwetu, applied to the Amatongo, and among the Highlands they are called the 'good people' and 'the folk. They are also said to 'live underground, and are therefore Abapansi or subterranean.
They reveal themselves in the form of the dead, and it appears to be supposed that the dead become 'good people, as the dead among the Amazulu become Amatongo; and in funeral processions of the 'good people' which some have professed to see, are recognised the forms of those who have just died, as Umkatshana saw his relatives amongst the Abapansi.
They call the living to join them, that is, by death; they cause disease which common doctors cannot understand nor cure; they have their feelings, interests, partialities, and antipathies, and contend with each other about the living. The common people call them their friends or people, which is equivalent to the term abakubo given to the Amatongo.
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