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What will the elder brother of Kesava, the mighty-armed Baladeva, clad in blue and inebriate with wine, say, when he returneth? And, O charioteer, what will the ever-victorious Shamva, the irrepressible Charudeshna. and Gada, and Sarana, and Akrura also of mighty arms, say unto me!
I do not censure Akrura or the son of Rukmini. How is it that that lord of the universe, the slayer of Madhu, who had put forth his prowess for achieving the destruction of Kesin and Kansa, and Chaidya swelling with pride, and Ekalavya, the son of the ruler of the Nishadas, and the Kalingas and the Magadhas, and the Gandharas and the king of Kasi, and many rulers assembled together in the midst of the desert, many heroes belonging to the East and the South, and many kings of the mountainous regions, alas, how could he remain indifferent to such a calamity as the curse denounced by the Rishis?
Many others among the Andhakas and the Vrishnis are possessed of great prosperity and might, and daring courage and constant perseverance. He on whose side they do not range themselves meets with destruction. He, on the other hand, on whose side they do range themselves, achieves everything. What can be more painful for a person than to have both Ahuka and Akrura on his side?
And Saurin came accompanied by a large army that protected him. And there came with Saurin, that oppressor of foes, viz., the exceedingly liberal Akrura of great intelligence and renown, the generalissimo of the brave Vrishni host. And there also came Anadhrishti of great prowess, and Uddhava of great renown, of great intelligence, of great soul, and a disciple of Vrihaspati himself.
On the way to Mathura Akrura bathes in the Jumna and is granted a vision of Krishna as Vishnu himself. Reaching Mathura, Nanda and the cowherds pitch their tents outside the city walls while Krishna with Balarama and the cowherd children go inside the city for a walk.
And Akrura and Sarana and Gada, and Vabhru, and Nisatha, and Charudeshna, and Prithu, Viprithu, and Satyaka, and Satyaki, and Bhangakara, and Maharava, and Hardikya, and Uddhava, and many others whose names are not given, accompanied by their wives that followed by bands of singers, adorned that mountain-festival.
Akrura deems it politic to express compliance but secretly is overjoyed that he will thus obtain access to the Krishna he adores. The first stage of Kansa's master plan is now brought into effect. The horse demon, Kesi, reaches Brindaban and begins to paw the ground and kick up its heels. The cowherds are frightened but Krishna dares it to attack.
They arise, O thou of Vrishni's race, from one's own acts or from the acts of others. The calamity that has now overtaken thee is an internal one and is born of thy own acts. Valadeva and others of the Bhoja race are partisans of Akrura, and have taken up his side either for the sake of wealth, or mere caprice, or moved by words or by hate.
Akrura, the leading Yadava diplomat, whom the tyrant had employed to bring Krishna to Mathura, is accordingly despatched on yet another mission. He is to visit the Kauravas and Pandavas, ascertain the facts, console Krishna's aunt, Kunti, and then return and report. Akrura reaches the Kauravas' capital and discovers that the rumours are only too correct.
He accomplishes the destruction of the demon Kesi, one of those infernal beings who in vain attempted to kill the divine child, instigated by their prescience of their fate when he should reach maturity. Akrura, the paternal uncle of Krishna, repairs to Gokul to invite his nephew to Mathura.
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