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By the removal of the thing in itself Aenesidemus-Schulze sought to refute the Kantian theory and Maimon to improve it. In opposition to the usual opinion that a representation is true when it agrees with its object, he points to the impossibility of comparing the one with the other.
While Reinhold had sought a supreme truth as a fundamental principle of unity, without which the doctrine of knowledge would lack the systematic form essential to science, while Beck had interpreted the spirit of the Kantian philosophy in an idealistic sense, and Jacobi had demanded the elimination of the thing in itself, all these desires combined are fulfilled in Fichte's doctrine, and at the same time the results of the Critique of Reason are given that evidence which Aenesidemus-Schulze had missed in them.
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