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From Appius Claudius date not only the Roman aqueducts and highways, but also Roman jurisprudence, eloquence, poetry, and grammar. The publication of a table of the -legis actiones-, speeches committed to writing and Pythagorean sentences, and even innovations in orthography, are attributed to him.
The psychology of Descartes, which has had important results, divides cogitationes into two classes: actiones and passiones. Action denotes everything which takes its origin in, and is in the power of, the soul; passion, everything which the soul receives from without, in which it can make no change, which is impressed upon it.
From Appius Claudius date not only the Roman aqueducts and highways, but also Roman jurisprudence, eloquence, poetry, and grammar. The publication of a table of the -legis actiones-, speeches committed to writing and Pythagorean sentences, and even innovations in orthography, are attributed to him.
The first of these rules we find, 1 Cor. x. 31, “Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God;” and Rom. xiv. 7, 8, “For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord, and whether we die, we die unto the Lord:” where the Apostle, as Calvin noteth, reasoneth from the whole to the part. Our whole life, and, by consequence, all the particular actions of it, ought to be referred to God’s glory, and ordered according to his will. Again, Col. iii. 17, “And whatsoever ye do, in word or deed, do all in the name of the Lord Jesus.” In the expounding of which words Dr Davenant saith well, that Etiam ille actiones quæ sunt sua natura adiaphoræ, debent tamen
In his preface to this book, Gough admits,* as indeed he was obliged to admit that, "as a general history of the Church in its earlier ages, Foxes work has been shown to be partial and prejudiced in spirit, imperfect and inaccurate in execution," and Leach asserts that, while its compiler had recourse to some early documents, even here he depended largely on printed works, such as Crespin's Actiones et Monuments Martyrum, which was published at Geneva in 1560.
This is certain that, from the manner in which he wrote the Annals, Bracciolini gave a larger meaning to "actus" than to "actiones," the former meaning "public affairs," and the other "things that were done" of any note or interest; clearly showing that nobody was more conscious than Bracciolini himself how he had failed in attempting to write history in the exact manner in which it was written by Tacitus.
For howbeit kings may convocate a council, preside also and govern the same as concerning the human and political order, yet, saith Junius, Actiones, deliberationes, et definitiones, ad substantiam rei ecclesiasticae pertinentes, a sacerdotio sunt, a caetu servoram Dei, quibus rei suoe administrationem mandavit Deus.
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