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Human life reached in his time 20,000 years, and so many persons were converted by him. See Eitel, under the several names; Hardy's M. B., pp. 95-97; and Davids' "Buddhist Birth Stories," p. 51. That is, walked in meditation. The "sitting" would be not because of weariness or for rest, but for meditation. E. H., p. 144. Otherwise, the meaning would be "a small medusa."
I have the honor to be, gentlemen, your most obedient and very humble servant, WILLIAMSBURG, June 29, 1776. Arch. vi. 390. The journal of this convention is in 4 Am. Arch. vi. 1509-1616. 4 Am. Arch. vi. 406. 5 Am. Arch. i. 95-97. Campbell, in his History of Virginia, 645, 646, commits a rather absurd error in attributing this letter to Thomas Nelson, Jr. 4 Am. Arch. vi. 1524.
Lacenaire, evil instinct, 392. Laertius, Diogenes, 390, 391. La Harpe, Jean Francois, on Plutarch, 301. Lamarck, theories, 166. Lamb, Charles, Carlyle's criticism, 196. Landor, Walter Savage, meeting Emerson, 63. Landscape, never painted, 339, 240. Language: its symbolism, 95-97; an original, 394. Latin: Peter Bulkeley's scholarship, 7; translation, 24, 25; Emerson's Translations, 43, 44.
Howard University, speech, 263. Human Culture, 87. Idealism, 98-100. Illusions, 235, 239. Immortality, 266, 290-292, 354. Inspiration, 289. Intellect, 166, 175. Kansas Affairs, 305. Kossuth, 307. Language, 95-97. Lincoln, Abraham, funeral remarks, 242, 243, 307. Literary Ethics, 131-136. Lord's Supper, 57-60, 303. Love, 127,128,166,170. Manners, 183, 234. Man of Letters, The, 296, 298.
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