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Return to Perea John x. 40-42. The visit to Bethany and the raising of Lazarus John xi. 1-46. The withdrawal to Ephraim John xi. 47-54. Events connected with the last journey to Jerusalem, which cannot be more definitely located: The question whether few are saved Luke xiii. 22-30. Reply to the warning against Herod, probably near the close Luke xiii. 31-35.
Outline of Events in the Early Judean Ministry The first Passover of the public ministry: Cleansing of the temple John ii. 13-22. Early results in Jerusalem: Discourse with Nicodemus John ii. 23 to iii. 15. Withdrawal into rural parts of Judea to preach and baptize John in. 22-30; iv. 1, 2. Imprisonment of John the Baptist Matt. iv. 12; Mark i. 14.
The beauty of the grass and of the lilies was surely not a new discovery to him after he began to preach the coming kingdom, nor is it likely that he waited until after his baptism to form his habit of spending the night in prayer upon the mountain. John The Baptist Matt. iii. 1-17; iv. 12; xiv. 1-12; Mark i. 1-14; vi. 14-29; Luke i. 5-25, 57-80; iii. 1-22; ix. 7-9; John i. 19-37; iii. 22-30.
All will agree that small beginnings and invisible forces are not to be despised or distrusted by the followers of the Christ who some day will deliver the whole suffering creation “from the bondage of corruption into the liberty of the glory of the children of God.” B. The Second Stages. Chs. 13:22 to 17:10 The Narrow Door. Ch. 13:22-30
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30. And, behold, there are last which shall be first and there are first which shall be last. LUKE xiii. 22-30
The greatest fault of Absalom, of Joab. Joab, the avenger, II Sam. 2:17-32, 3:22-30, 18:9-15, 20:4-10. Solomon's Reign. I K. Chs. 1-12; II Chron. Chs.1-9. The Riddle of Solomon's Character. Few Biblical characters manifested such contradictory elements of character. Early in life he manifested an earnest, conscientious and religious spirit.
He counteth this blessed person, the Son of God, a magician, a conjuror, a witch, or one that did, when he was in the world, what he did by the power and spirit of the devil; Matt. ix. 34; chap. xii. 24, 25, &c.; Mark iii. 22-30. Now he that has this opinion of this Jesus, cannot be willing to cast himself at his feet for life, or to come to him as the only way to God and to salvation.
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