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The sojourn of this brilliant parasite in Ireland lasted but a year from June, 1308, till the June following. He displayed both vigour and munificence, and acquired friends.

They carried their plan into execution on the 1st of January, 1308, by forcing their tyrannical governors to quit a country thenceforward destined to be free. Their metropolis is a neat village, where only, perhaps; a pure democracy subsisted without anarchy and dissensions.

Thomas was a Franciscan, Duns Scotus, the "Subtle Doctor," who taught at Oxford and Paris and died in 1308. His teaching differed in two ways from that of his Dominican predecessor. In the first place he excepted a larger number of theological doctrines as not being capable of philosophic proof, so that his teaching tended to bring back and to emphasise the dualism between faith and reason.

"Salernum was notable in its legalization of the dissection of human bodies before the first public work of Mondino, for, according to a document of the Maggiore Consiglio of Venice of 1308, it appears that there was a college of medicine at Venice which was even then authorized to dissect a body every year.

After a few months of power the formal demand of the Parliament for his dismissal could not be resisted, and in May 1308 Gaveston was formally banished from the realm. But Edward was far from abandoning his favourite.

To Simone is also attributed the interesting portrait of Guidoriccio Fogliani de' Ricci, on horseback, in the Sala del Consiglio. This, however, has been so much repainted as to have lost its character. In S. Francesco at Pisa. Spinello degli Spinelli was born of a Ghibelline family, exiled from Florence, who settled at Arezzo about 1308.

When his order kept him silent, Roger was bidden to resume his pen by Pope Clement IV. A generation still later, Duns Scotus, probably a Lowland Scot, who taught at Paris and died at Cologne in 1308, emphasised, sharply enough, but in less drastic fashion, the reaction against the teaching of Hales and Aquinas, by accepting a dualism between reason and authority that broke away from the Thomist tradition of the thirteenth century and prepared the way for the scholastic decadence of the fourteenth.

Accordingly, on the morning of New Year's Day, 1308, the castle of Rostberg, in Obwalden, was taken possession of, its keeper, Berenger, of Landasberg, made prisoner, and compelled to promise that he would never again set foot within the territory of the three cantons, after which he was allowed to retire to Lucerne.

Landenburg lived in a castle near Sarnen, in Unterwalden, where his imperious temper, his exactions, his cruelties, and his debaucheries aroused a universal feeling of hatred among the peasants, that culminated in his expulsion and the destruction of his stronghold. The latter is popularly believed to have occurred on January 1, 1308.

It was in great part destroyed by fire in 1308; but it was restored by the munificence of the Popes and the piety of the faithful, emulated in these days, in which we deplore the burning of S. Paul's. In the gothic tabernacle over the high altar are preserved the heads of SS. Peter and Paul.