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In the same year, and possibly in connection with the above mission, a Chinese general, Lu T'ung, with a force of forty thousand men in nine hundred boats, defeated one hundred thousand Japanese it is not stated where. I am inclined to think, from the consonance of the word Liu and the nine hundred boats, that this must be the affair mentioned lower down.
The device of combining the personality of the patron of literature enthroned among the stars with that of the deified mortal canonized as the Spirit of Tzu T'ung was essentially a Taoist trick.
In this platter, was laid a quince, which An Lu-shan had flung at the Empress T'ai Chen, inflicting a wound on her breast. In the upper part of the room, stood a divan ornamented with gems, on which the Emperor's daughter, Shou Ch'ang, was wont to sleep, in the Han Chang Palace Hanging, were curtains embroidered with strings of pearls, by T'ung Ch'ang, the Imperial Princess.
It was due to this confusion by the scholars that the Northern Bushel came to be worshipped as the God of Literature. Wên Ch'ang and Tzu T'ung
In 1904, I was invited to dine with Major Conger and help entertain Prince Chun, Prince Pu Lun, Prince Ching, Governor Hu, Na T'ung, and a number of other princes and officials of high rank. I sat between Prince Chun and Governor Hu.
Suddenly a man mounted a ladder, and pointing to the rebels cried in a loud voice: "The Spirit of Tzu T'ung has sent me to inform you that the town will fall into the hands of the enemy on the twentieth day of the ninth moon, and not a single person will escape death." Attempts to strike down this prophet of evil were in vain, for he had already disappeared.
If China changes her Republican form of Government to that of a Constitutional Monarchy, shall we, in the selection of a new ruler, restore the Emperor Hsuan T'ung to his throne or choose the most capable man from the Monarchists or select the most worthy member from among the revolutionists?
With these words he produced it, and handed it over to Shih-yin. Shih-yin received it. On scrutiny he found it, in fact, to be a beautiful gem, so lustrous and so clear that the traces of characters on the surface were distinctly visible. The characters inscribed consisted of the four "T'ung Ling Pao Yue," "Precious Gem of Spiritual Perception."
Yao, Shun, Yue, Ch'eng T'ang, Wen Wang, Wu Wang, Chou Kung, Chao Kung, Confucius, Mencius, T'ung Hu, Han Hsin, Chou Tzu, Ch'eng Tzu, Chu Tzu and Chang Tzu were ordained to see light in an auspicious era.
And scholars gradually acquired the habit of saying that they owed their success to the Spirit of Tzu T'ung, which they falsely represented as being an incarnation of the star Wên Ch'ang. This is how Chang Ya came to have the honorific title of Wên Ch'ang, but, as a Chinese author points out, Chang belonged properly to Ssuch'uan, and his worship should be confined to that province.
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