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Updated: May 26, 2025
In its ideals, reason aims at complete and perfect determination according to a priori rules; and hence it cogitates an object, which must be completely determinable in conformity with principles, although all empirical conditions are absent, and the conception of the object is on this account transcendent.
In the former case, the understanding cogitates more under its conceptions, in the latter it cogitates more in them.
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