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Without the γάμος, however, it is hard to see what the βασίλιννα and γεραιραί had to do in the festival; and this is the view of Mommsen, Feste der Stadt Athen, pp. 391-3; Gruppe in Iwan Müller, Mythologie und Religionsgeschichte, i. 33; Farnell, Cults, v. 217.
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