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The epitaphs are as follows: SCULTURA H.M. A FLORENTINIS FIERI VOLUIT DONATELLO, UTPOTE HOMINI, QUI EI, QUOD JAMDIU OPTIMIS ARTIFICIBUS MULTISQUE SÆCULIS TUM NOBILITATIS TUM NOMINIS ACQUISITUM FUERAT, INJURIAVE TEMPOR. PERDIDERAT IPSA, IPSE UNUS UNA VITA INFINITISQUE OPERIBUS CUMULATISS. RESTITUERIT: ET PATRIÆ BENEMERENTI HUJUS RESTITUTÆ VIRTUTIS PALMAM REPORTARIT.

"Ille, ille Iupiter restitit; ille Capitolium, ille haec templa, ille cunctam urbem, ille vos omnes salvos esse voluit." The temple had been destroyed by fire in the time of Sulla, and its restoration was not as yet finally completed at the time of our imaginary walk.

Bernard expressly declares 'Totum nos habere voluit per Mariam." The monk paused anew, and added, "However, the rosary enrages fools, and that is a sure sign. You will for a penance recite ten every day for a month." He ceased, and then went on again, slowly,

Some one had to suffer that it might be cured; and religion, the comforter of the afflicted, decided that it should be the poor man. It is this suffering which has led us to our present position; civilization, which owes all its marvels to the laborer, owes also to his voluntary sacrifice its future and its existence. Oblatus est quia ipse voluit, et livore ejus sanati sumus.

Difficulty is a severe instructor, set over us by the supreme ordinance of a parental Guardian and Legislator, who knows us better than we know ourselves, as He loves us better too. Pater ipse colendi haud facilem esse viam voluit. He that wrestles with us strengthens our nerves and sharpens our skill. Our antagonist is our helper.

Mirabilis est ergo Deus maxime in illo, quod ipse solus sufficit sibi: et mirabilis in altis Dominus, hoc est, in coelo et in coelestibus: sed et mirabilis in terris, et in terrestribus: tamen si verum indicauerimus, nihil est mirabile, quod mirum videri non debet, si ille qui omnipotens est, fecit quaecunque voluit in coelo et in terra.

Augustine, complaining of some ceremonies wherewith the church in his time was burdened, thought it altogether best that they should be cut off, Etiamsi fidei non videantur adversari, quia religionem quam Christus liberam esse voluit, servilibus oneribus premunt.

A collection of sentences which passes under the name of the latter was formed out of his works under the Empire, and enlarged from other sources in the Middle Ages. It supplies many admirable instances of the terse vigour of the Roman popular philosophy; some of these lines, like the famous Bene vixit is qui potuit cum voluit mori, or or O vitam misero longam, felici brevem!