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"'Ille per extentum funem mihi posse videtur Ire poeta, meum qui pectus inaniter angit, Irritat, mulcet, falsis terroribus implet." Having uttered this quotation with considerable self-complacency, and thereby entirely completed his conquest over Paul, Mr.

And after all, were not his own criticisms often questionable and his tastes perverse? He was fond of saying pungent things about the men who thought they wrote like Cicero because they ended every sentence with "esse videtur:" but while he was boasting of his freedom from servile imitation, did he not fall into the other extreme, running after strange words and affected phrases?

Relations, old acquaintances, and friendships, possess our imaginations and make them tender for the time, according to their condition; but the turn is so quick, that 'tis gone in a moment: "Nil adeo fieri celeri ratione videtur, Quam si mens fieri proponit, et inchoat ipsa, Ocius ergo animus, quam res se perciet ulla, Ante oculos quorum in promptu natura videtur;"

And of the servile expressing antiquity in an unlike and an unfit subject, it is well said: 'Quod tempore antiquum videtur, id incongruitate est maxime novum.

Mercatura autem, si tenuis est, sordida putanda est; sin magna et copiosa, multa undique apportans, multaque sine vanitate impertiens, non est admodum vituperanda; atque etiam, si satiata quaestu, vel contenta potius; ut saepe ex alto in portum, ex ipso portu in agros se possessionesque contulerit, videtur optimo iure posse laudari.

Nothing could be more absurd, said he, than the idea that a human body could have eternal life; and he declaimed, for the benefit of the proconsul, this line from a contemporaneous poet: Nec crescit, nec post mortem durare videtur. By this time Aulus was leaning over the side of the pavilion, with pale face, a perspiring brow, and both hands outspread on his stomach.

Nullus unquam Stoicorum fuit tam constanti animo, tam forti mortem perpessus, quam iste oppetiisse videtur.

Vltra vallem in supremo montes Oliueti apice discipulus cernentibus, Dominus noster Iesus Christus eleuatis manibus ascendit in coelum, et super eundem locum digna habetur Ecclesia, in qua eiusdem Ascensione tale seruatur in rupe pauimenti indicium, quod sinistri pedis Christi videtur vltimum vestigium.

Tusc. 1, 74; Rep. 6, 15. The Stoics held the same view about suicide, which they authorized in extreme cases, but much less freely than is commonly supposed; cf. Sen. Ep. 117, 22 nihil mihi videtur turpius quam optare mortem. See Zeller, Stoics, Epicureans, and Sceptics, Ch. 12, C ; cf. also Lecky, Hist. of European Morals, I. p. 228 et seq.

"If she be not very good we will burn her, my friend. Uritur infelix Dido, totaque videtur Urbe furens!" His eyes were cruel, and he licked his lips as he applied the quotation.