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And now I shall tell you who be the ploughers: for God's word is a seed to be sown in God's field, that is, the faithful congregation, and the preacher is the sower. And it is in the gospel: Exivit qui seminat seminare semen suum; "He that soweth, the husbandman, the ploughman, went forth to sow his seed."
"Suum cuique is our Roman justice"; the gradation from Panurge to Falstaff is not downward but upward; though it be Victor Hugo's very self who asserts the contrary.
"'Confounding the difference 'twixt meum and tuum By kindly converting it all into suum." "O Roland, I really do not know what you are fit for!" "If I had been born three or four centuries ago I could have been a knight-errant or a troubadour. But alas! in these days the knight-errants go to the Stock Exchange and the troubadours write for the newspapers.
Suum cuique tribuito. 'You, then, said Bertram to his sister, 'are all that remains to me! Last night, but more fully this morning, Colonel Mannering gave me an account of our family misfortunes, though without saying I should find my sister here.
The strong man, the man of genius at bay, the worthy poor of the bourgeois class, he cut them off from the bosom of his charity. The heart of all persons with a mania is like those boxes with compartments, in which sugarplums are kept in sorts: "suum cuique tribuere" is their motto; they measure to each duty its dose. There are some philanthropists who pity nothing but the man condemned to death.
There are people at the North who believe, that, beside meum and tuum, there is also such a thing as suum, who are old-fashioned enough, or weak enough, to have their feelings touched by these things, to think that human nature is older and more sacred than any claim of property whatever, and that it has rights at least as much to be respected as any hypothetical one of our Southern brethren.
Anton. a Sancto Joseph, in his notes on this passage, is anxious to save the Thomist doctrine that one of the Divine Persons cannot be seen without the other, and so he says that the Saint speaks of the Three Persons as she saw Them not as They are in Themselves. 2 Maccab. ix. 10, 12: "Eum nemo poterat propter intolerantiam foetoris portare, . . . . nec ipse jam foetorem suum ferre posset."
Ad quam profectionem quaesitus quoque Orator vehemens, qui plebis in causa religionis animos excitaret, Turnehamus principi visus vel dignissimus est, qui munus hoc obiret. Sic tanquam signifer constitutus Assyrios vna cum Anglico exercitu petijt, ac suum non sine laude praestitit officiuin.
Suum cuique tribuito. 'You, then, said Bertram to his sister, 'are all that remains to me! Last night, but more fully this morning, Colonel Mannering gave me an account of our family misfortunes, though without saying I should find my sister here.
But passing over all other attempts of the ancients to define justice, none of which seems to have been much regarded by contemporary opinion, I will only cite the most famous, that by Ulpian, the renowned jurist of the best period of Roman jurisprudence, whose writings were most drawn upon by the learned compilers of the Institutes and Digest of Justinian; viz., "Justitia est constans et perpetua voluntas jus suum cuique tribuendi," or "Justice is the constant and perpetual will to render to every one his right."
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