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One of the chapters in this Latin Essay is entitled De Indorum Poetarum Canticis sive Prosodiis, in which he introduces Ixtlilxochitl's translation and also a song in the original Nahuatl, but the latter is doubtless of late date and unimportant as a really native production.
XIV. Article on London. Lady Elizabeth's house in Holborn was called Hatton House. "Under no man's judgment should the King lie; but under God and the law only." Letter from John Castle. See D'Israeli's Character of James I., p. 125. Cabala Sive Scrina Sacra: Mysteries of State and Government. In Letters of Illustrious Persons, etc. London: Thomas Sawbridge and others, 1791, p. 86.
On the page fronting the title of this work the following appears: 17 Die Maij, 1699. Imprimatur Liber cui Titulus, Orang-Outang sive Homo Sylvestris, etc. Authore Edvardo Tyson, M.D., R.S.S. John Hoskins, V.P.R.S. What does this mean?
The next work in the series is the invaluable Brutus sive de claris Oratoribus, a vast mine of information on the history of the Roman bar, and the progress of oratorical excellence. The scene is laid in the Tusculan villa, where Cicero meets some of his younger friends shortly after the death of Hortensius.
Marys Bay, et deinceps versus septentrionem per directam lineam introitum sive ostium magnae illius stationis navium trajicientem," etc., "ad fluvium vulgo nomine Sanctae Crucis appellatum."
Aquinas does not deal with money in the Summa, except incidentally, and his references to the subject in the De Regimine Principum which occur in the chapters of that work of which the authorship is disputed simply go to the length of approving Aristotle's opinions on money, and advising the prince to exercise moderation in the exercise of his power of coining sive in mutando sive in diminuendo pondus.
Also in Gaius, ii, 227, and Paulus, iii, viii, 1-3, and iv, 3, 3, and 5 and 6. Paulus, iv, Tit. v, 1. Cases in which "Complaints of Undutiful Will" were the issue will be found, e.g., in Codex, iii, 28, 1 and 19 and 28; id., iii, 29, 1 and 7. Ulpian in Dig., 38, 16, 1: suos heredes accipere debemus filios filias sive naturales sive adoptivos.
The treatise entitled, "'Orang-outang, sive Homo Sylvestris'; or the Anatomy of a Pygmie compared with that of a 'Monkey', an 'Ape', and a 'Man'," published by the Royal Society in 1699, is, indeed, a work of remarkable merit, and has, in some respects, served as a model to subsequent inquirers.
Became chaplain to Archbishop Sancroft in 1688, and then rector of Chartham. Wrote "A Treatise on the Celibacy of the Clergy;" "The Enthusiasm of the Church of Rome demonstrated in the Life of Ignatius Loyola;" "A Defence of Pluralities;" "Specimen of Errors in Burnet's 'History of the Reformation;" "Anglia Sacra, sive Collectio Historiarum;" and "History of Archbishop Laud."
Let us now turn to this for a while, remembering that it means parental example and the discipline of the body as well as the acquisition of elementary knowledge. Unfortunately, no book has survived from that age in which the education of children was treated of. Varro wrote such a book, but we know of it little more than its name, Catus, sive de liberis educandis.
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