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As he helmed himself, the crest fell from his helmet. "Hoc est signum Dei," he said, so accepting what he saw to be the purpose of the Ruler of all things; not claiming God as his friend. not asking anything of Him, as if His purpose could be changed; not fearing Him as an enemy; but accepting simply His sign that the appointed day of death was come.
First, The kneelers worship Christ in or by the elements, as their own confessions declare. “When we take the eucharist, we adore the body of Christ, per suum signum,” saith the Archbishop of Spalato. “We kneel by the sacrament to the thing specified,” saith the Bishop of Edinburgh. The Archbishop of St Andrews and Dr Burges profess the adoring of Christ in the sacrament. Dr Mortoune maintaineth such an adoration in the sacrament as he calleth relative from the sign to Christ; and Paybody defendeth him herein. But the replier to Dr Mortoune’s Particular Defence inferreth well, that if the adoration be relative from the sign, it must first be carried to the sign as a means of conveyance unto Christ. Dr Burges alloweth adoration, or divine worship (as he calleth it), to be given to the sacrament respectively; and he allegeth a place of Theodoret, to prove that such an adoration as he there taketh for divine worship is done to the sacrament in relation to Christ, and that this adoration performed to the mysteries as types, is to be passed over to the archetype, which is the body and blood of Christ. Since, then, that kneeling about which our question is, by the confession of kneelers themselves, is divine worship given by the sign to the thing signified, and done to the sacrament respectively or in relation to Christ, he that will say that it is not idolatry must acquit the Papists of idolatry also in worshipping before their images; for they do in like manner profess that they adore prototypon per imaginem, ad imaginem or in imagine, and that they give no more to the image but relative or respective worship. The Rhemists tell us that they do no more but kneel before the creatures, at, or by them, adoring God. It availeth not here to excogitate some differences betwixt the sacramental elements and the popish images, for what difference soever be betwixt them when they are considered in their own natural being, yet as objects of adoration they differ not, because when they are considered in esse adorabili, we see the same kind of adoration is exhibited by Formalists before the elements which is by Papists before their images. To come nearer the point, Papists profess that they give to the outward signs in the sacrament no other adoration than the same which Formalists give to them. Franciscus
My day's work is done ecce signum!" He pointed to the slips of manuscript from which he had risen. Alexander had begun life as a medical student, but never got so far as a diploma. In many capacities, often humble but never disgraceful, he had wandered over Broader Britain drifting at length, as he was bound to do, into irregular journalism. "And how's the old man at home?" he asked, whilst Mrs.
Plautus also alludes to this usage, when, in his "Miles Gloriosus," act iv. sc. 2, he makes Milphidippa say to Pyrgopolonices, "Cedo signum, si harunc Baccharum es;" i.e., "Give the sign if you are one of these Bacchae," or initiates into the Mysteries of Bacchus. Clemens Alexandrinus calls these modes of recognition σωθηματα, as if means of safety.
Represented under the figure of Apollo, sitting on the Lion, with rays shooting from his head, and the world in his hand. I believe the first phrase is, "Tune est Domus solis;" but there is a letter gone after the "quo," and I have no idea what case of signum "signe" stands for. SECTION XCI. Fifth side. Venus, in her houses Taurus and Libra. The most beautiful figure of the series.
'No; I dare say she ought not, returned Lady Jocelyn; 'but I wager you she does. You can teach her to pretend not to, if you like. Ecce signum.
Then the Doge, amid the thunders of the artillery of the fort, took the ring blessed by the Patriarch, who now emptied a cup of holy water into the sea, and, advancing into a little gallery behind his throne, threw the ring into the waves, pronouncing the words, Desponsamus te, mare, in signum veri perpetuique dominii.
Nunc vos, si vobis placet, Et si placuimus neque odio fuimus, signum hoc mittite; Qui pudicitiae esse voltis praemium, plausum date! We see here the opinion entertained regarding the Greek comedy by the party of moral reform; and it may be added, that even in those rarities, moral comedies, the morality was of a character only adapted to ridicule innocence more surely.
"Mihi molestior lippitudo erat etiam quam ante fuerat." And again, "Lippitudinis meæ signum tibi sit librarii manus." But we may doubt whether any great men have lived so long with so little to tease them as to their health. And yet the amount of work he got through was great.
"So it appeared to me," replied Thorndyke; "and, as we are in agreement so far, we will carry our investigations a step further." He laid the cigar down on the table, and, with the keen, thin-bladed penknife, neatly divided it lengthwise into two halves. "Ecce signum!" exclaimed Thorndyke, as the two parts fell asunder; and for a few moments we stood silently regarding the dismembered cheroot.
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