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Chet Ram himself died in 1894, and at the headquarters of the sect at Buchhoke, near Lahore, his ashes and the bones of his master Mahbub Shah are kept in two coffins, which the faithful visit, particularly on certain Chet Rami holy-days, on which fairs are held.
This king has the finest white women in all the Indies; but he is awed by the kings about him, as his army is very small. He has a great affection for the Arabs as well as the Balhara. These kingdoms border upon the lands of a king called Rami, who is at war with the king of Harez, and with the Balhara likewise.
Another grand vicar of the same Bishop, in the same city, of the name of Rami, has two of his illegitimate children as singing-boys in the same cathedral where he officiates as a priest. Their mother is dead, but her daughter, by another priest, is now their father's mistress.
Dorsally, the fissure bifurcates, embracing the gyre indented by the caudal limb of the paracentral. The caudal limb of the postcentral is joined by a transparietal piece. In all, five additional rami spring from the combined fissure. A vadum separates it from the parietal; another from the central." It humiliates me, now, to see how angry I got over that; and how scornful.
Describing the Neo-Platonists of these centuries, historians tell us that at the end of the second century A.D. Ammonius of Alexandria, founder of the sect, "undertook to bring all systems of philosophy and religion into harmony, by which all philosophers and men of all religions, Christianity included, might unite and hold fellowship." There are the four doors of the Chet Rami sanctuary.
Dislocations of the lower jaw are recognized by the failure of the teeth to fit their fellows of the upper jaw, and by the detection of the condyles of the jaw beneath the ears. The bone is to be grasped by the rami and dragged down until the teeth resume and retain their natural position, and the jaw is then to be kept in place by a suitable bandage.
Another grand vicar of the same Bishop, in the same city, of the name of Rami, has two of his illegitimate children as singing-boys in the same cathedral where he officiates as a priest. Their mother is dead, but her daughter, by another priest, is now their father's mistress.
His maiden work, De Unica P. Rami Methodo, which he published under the pseudonym, Mildapettus 1580, was aimed at Digby's De Duplici Methodo. Bacon was undoubtedly acquainted with both these writers and took ideas from both. Digby represented the scholastic tendency, which Bacon vehemently opposed, yet without being able completely to break away from it.
These decorations fall upon the breast or back; the same is done to the thin beard, which sprouts tufty from both rami of the chin, as in the purely nervous temperament of Europe; and doubtless the mustachios, if the latter were not mostly wanting, would be similarly treated.
The student of Icelandic literature will find in the saga of Finnbogi hinn rami a curious illustration of this feeling, in an account of a dialogue between a Norwegian bear and an Icelandic champion dumb show on the part of Bruin, and chivalric words on that of Finnbogi followed by a duel, in which the latter, who had thrown away his arms and armor in order that the combatants might meet on equal terms, was victorious.
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