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Then follows a fragment on the death of Sigurd. In addition to the poems in the Elder Edda, an account of the story is given by Snorri in Skaldskaparmal, but it is founded almost entirely on the surviving lays. Völsunga Saga is also a paraphrase, but more valuable, since parts of it are founded on lost poems, and it therefore, to some extent, represents independent tradition.

The treasure may have entered the saga through the widespread idea of the dragon as the guardian of treasure, or it may represent the beauty of nature which unfolds when the season has conquered. In the last act of the saga, Siegfried's death, Wilmanns, the best exponent of this view, sees again a symbolic representation of a process of nature.

Only when the talk turned on Longfellow were the jarring cross-currents dumb, and I knew that Charlie was speaking the truth as he remembered it. "What do you think of this?" I said one evening, as soon as I understood the medium in which his memory worked best, and, before he could expostulate read him the whole of "The Saga of King Olaf!"

"Small need," said he, aloud, but to himself, "to believe in soothsayers, or to credit Hilda the saga, when she prophesied, ere we left our shores, that Harold " He stopped short, for Tostig's wrathful exclamation broke on his reverie. "Father, father! My blood surges in my ears, and boils in my heart, when I hear thee name the prophecies of Hilda in favour of thy darling.

There has been so much dispute as to whether Vineland this warm country where grapes grew wild was Nova Scotia or New England, or some other region, that it is worth while to read the account of the Norse saga, literally translated: They came to an island, which lay on the north side of the land, where they disembarked to wait for good weather.

And, so the Saga relates, they all fell down on their knees before him, prayed for his forgiveness, and received baptism from the king's own bishop. So ends the Saga of Lage Ulfson Kvaerk. Aasa Kvaerk loved her father well, but especially in the winter.

Saxo Grammaticus, in the Withina Saga, places the scene of a very similar story in that country, some three hundred years before the appearance of the Swiss version, and tells of a certain Danish king named Harold, the counterpart of Gessler, and one Toki, who played the same rôle enacted by Tell.

And so he goes back to the famous Langbard Saga, the old story, which he has turned out of living Teutonic verse into dead Latin prose, and calls De Woden et Frea quaedam ridicula fabula; but can't help for the life of him telling it, apologizing all the time. But the Winils are far away on the war-road, and there is no time to send to them.

When he is not pamphleteering Tolstoy's treatment of the second story, the national saga, is masterly at every point.

Völsunga Saga, though it paraphrases in full the passages relating to the magic sleep, removes much of the mystery surrounding her by providing her with a genealogy and family connections; while the Nibelungen Lied goes further still in the same direction by leaving out the magic sleep. The change is a natural result of Christian ideas, to which Odin's Wishmaidens would become incomprehensible.