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However, be this as it may, thus much appears on the face of the story, that Christ and Christianity had by that time begun to challenge the imperial attention; and of this there is an indirect indication, as it has been interpreted, even in the memoir of Marcus himself. The passage is this: "Fama fuit sane quod sub philosophorum specie quidam rempublicam vexarent et privates."

This "quidam," as she called him for his name was beneath the cognizance of an Emperor's bastard daughter had by her orders received rigorous and exemplary justice. And what was the "rigorous and exemplary justice" thus inflicted upon the "quidam?" The procurator of the neighboring city of Tournay has enabled us to answer.

A cuius latere in montis appendentia colitur vinea, quam nominant Iosuae scophis, de qua quidam putare volunt, quod Sanctus Ioannes Euangelista eam primo plantauit. In superiori vero montis vertice, est Capella, quam dicunt Moysis, et illic rupis seruans adhuc corporis eius formam impressam dum se abscondit, viritus dominum respicere in facie.

She was the daughter of the puissant Charles the Fifth, but her mother was only the daughter of a citizen of Oudenarde; of a "quidam" like the nameless weaver who had thus been burned by her express order. It was not to be supposed, however, that the circumstance could operate in so great a malefactor's favor.

Sect. 14. But what say we of princes in respect of their place and calling? Is not their power absolute in that respect? Recte quidam (saith Saravia), illiberalis et inverecundi censet esse ingenii, de prencipum potestate et rebus gestis questionem movere, quando et imperator sacrilegium este scribit, de eo quod

Ante istam Ciuitatem Tyrum habetur quidam lapis, super quem dominus noster Iesus Christus sedendo suis discipulis vel populis praedicauit. Vnde, et Christiani olim super hunc locum construxerunt Ecclesiam in nomine Saluatoris.

Quod si in hoc erro, qui animos hominum immortalis esse credam, libenter erro nec mihi hunc errorem, quo delector, dum vivo, extorqueri volo; sin mortuus, ut quidam minuti philosophi censent, nihil sentiam, non vereor ne hunc errorem meum philosophi mortui irrideant. Quod si non sumus immortales futuri, tamen exstingui homini suo tempore optabile est.

From that moment Bracciolini ceased to place any further trust in Cardinal Beaufort, and turned with redoubled zest to the proposal of Lamberteschi as one on which he alone relied: "Quidam me duobus jam mensibus suspensum tenet promittens mihi daturum praebendam quandam pro hac ecclesia: nunc autem cum rem urgerem, et ad calcem cuperem pervenire, recessit a promissis suis.

In proportion, then, as a candidate advances from this Anglicism into Latinity, so far does he write good Latin. “We might make the following remarks upon the above literal version. “1. ‘Consideratio’ is not ‘a consideration;’ the Latins, having no article, are driven to expedients to supply its place, e.g., quidam is sometimes used for a.

Scrutatus est oras glaciales Sebastianus quidam Cabotus genere Venetus, sed