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St. Paul to the Romans maketh a gradation of such-wise: Omnis quicunque invocaverit nomen Domini salvabitur: quomodo ergo invocabunt in quem non crediderunt, aut quomodo credent ei quem non audisrunt? that is to say, "Whosoever shall call on the name of the Lord, shall be saved: but how shall they call upon him, in whom they believe not? How shall they believe on him of whom they have not heard?
He then made use of the two following colons, each consisting of three feet, "Tu dicere solebas, sacram esse Rempublicam:" and afterwards of the period, "Quicunque eam violavissent, ab omnibus esse ei poenas persolutas" which ends with a dichoree; for it is immaterial whether the last syllable is long or short.
There are certain hymns appointed for use on Sundays, canticles from the Old and New Testament, the Te Deum, Benedicite, and Quicunque Vult. Also a Litany, and sundry additional prayers. The east end of the #South Choir Aisle# corresponding to that of the north choir aisle is now fitted up with an altar for week-day services.
Alfonso, I consider, would take the same view of the "justa causa" as the Anglican divines; he speaks of it as "quicunque finis honestus, ad servanda bona spiritui vel corpori utilia;" which is very much the view which they take of it, judging by the instances which they give. In all cases, however, and as contemplated by all authors, Clement of Alexandria, or Milton, or St.
"Whoever you are that endeavour to elevate your minds to the illuminations of Heaven, consider yourselves as represented in this fable; for he that is once so far overcome as to turn back his eyes towards the infernal caverns, loses at the first sight all that influence which attracted him on high:" Vos haec fabula respicit, Quicunque in superum diem Mentem ducere quaeritis.
Et vere merito est iste locus in magna reuerentia habendus: dum enim Rex Salomon primum in illo templo per Dei iussionem, et Dauidis patris sui commissionem aedificasset, exorauit praesente cuncto populo Israel, vt quicunque illic Deum pro iusta causa rogaret audiretur; et Dominus monstrauit exauditionis signum per nebulam de coelo emissam, prout narrat historia veritatis 3. Regum libro.
That the assassin deserved the appellation of tyrant, evinces that the historian's suspicions went high; but as he calls him Quicunque, and as we are uncertain whether he wrote before the death of Edward the Fourth or between his death and that of Richard the Third, we cannot ascertain which of the brothers he meant.
Et quicunque inde minimam minutiam comedit, reputat se sanctificatum totum.
Quicunque enim nihil credunt, nihil sciunt, neque erudiri possunt, Scriptura testante, si non credideritis non intelligetis.
But the most common fame went, that he was sticken with a dagger by the handes of the duke of Gloceter." "Parcat Deus", adds he, "spatium poenitentiae Ei donet, Quicunque sacrilegas manus in Christum Domini ausus est immittere. Unde et agens tyranni, patiensque gloriosi martyris titulum mereatur."
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