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"I replied first that he showed quod est, not quid est, that it was, but not what it was; secondly, that such demonstration was against the nature of a man's soul, being a spirit; for as a thing, being sensible, was subject to the sense, so man's soul, being insensible, was to be discerned by the spirit.

Therefore to make a sure Purchase, employ Fortune upon Certainties, but do not sacrifice Certainties to Fortune. I am, Your most Obedient, Humble Servant. No. 150. Wednesday, August 22, 1711. Budgell. 'Nil habet infelix paupertas durius in se, Quam quod ridiculos homines facit ... Juv.

Public Worship interdicted by the Archbishop. Refuses to revoke his Interdict. He fled to Guadalupe and took Sanctuary. Refused to leave the Altar. The Arrest at the Altar. "Placuit pinturas in ecclesia esse non debere, ne quod colitur vel adoratur, in parietibus pingatur Pictures ought not to be in the churches, nor should any that are reverenced or adored be painted upon the walls."

Quia illud in pretio haberi potest, quod per se revocat nobis in memoriam beneficia Dei, et est occasio ut pro eis acceptis grati existamus. At imago Christi per se revocat nobis in memoriam beneficium nostræ redemptionis, &c.

He was a bastard of the House of the Neapolitan Sanseverini, princes of Salerno, whom he nevertheless refused to recognize, writing, in reply to an invitation to live with them, the famous letter: 'Pomponius Laetus cognatis et propinquis suis salutem. Quod petitis fieri non potest.

Deci facto iudicabant esse profecto aliquid natura pulchrum atque praeclarum, quod sua sponte expeteretur quodque spreta et contempta voluptate optimus quisque sequeretur. 44 Quorsum igitur tam multa de voluptate? Quia non modo vituperatio nulla, sed etiam summa laus senectutis est, quod ea voluptates nullas magno opere desiderat. Caret epulis exstructisque mensis et frequentibus poculis.

Clare sang the more pathetic parts. Tom would have sympathized more heartily, if he had known the meaning of the beautiful words: Recordare Jesu pie Quod sum causa tuar viae Ne me perdas, illa die Querens me sedisti lassus Redemisti crucem passus Tantus laor non sit cassus.* St.

The country was divided into Duchies and Marches; military service was exacted from the population, and the laws of the Lombards, asininum jus, quoddam jus quod faciebant reges per se, as the jurists afterwards defined them, were imposed upon the descendants of Roman civilization.

Maii, et se fide et sacramento non fracto ibi in unam et simul confœderare, et consolidare sicut conjurati fratres ad defendendum regnum contra alienigenas et contra inimicos, unâ cum domino suo rege, et terras et honores illius omni fidelitate cum eo servare, et quod illi ut domino suo regi intra et extra regnum universum Britanniæ fideles esse volunt LL. Ed. Conf. c. 35.

Quod profecto eveniet, si de id genus rebus ad communem vitae usum pertinentibus confabulemur, de quibus in foro atque in negotiis agendis loqui non est otium. Dominum autem convivii esse oportet non tam tautum quam sine sordibus. Et in convivio legi non omnia debent, sed ea potissimum quae simul sunt biophelae, et delectent potius, ut id quoque videatur non superfuisse.