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So also Caius Caesar: Tu quoque tu in summis, O dimidiate Menander, Poneris, et merito, puri sermonis amator, Lenibus atque utinam scriptis adjuncta foret vis Comica, ut aequato virtus polleret honore Cum Graecis, neque in hoc despectus parte jaceres! Unum hoc maceror, et doleo tibi deesse, Terenti.
Brucker, in speaking of him in his History of Philosophy, has no words strong enough to express his admiration for his abilities and learning. "Seculi sui indolem multum superavit," "vir summus, tantaque occultioris philosophiae cognitione et experientia nobilis, ut merito Doctoris Mirabilis titulum reportaverit."
He fulfils the words of the old German chronicle which reads: "Merito a nobis nostrisque posteris pater patriae appelatur quia erat egregius defensor et fortissimus propugnator nihili pendens vitam suam contra omnia adversa propter justitiam opponere."
Si quis ex illis præ dolore moreretur, id quod non raro accidit, dominus singula seruorum capita regi in occisorum locum sufficiens, ab homicidij poena liberabatur. Hanc crudelitatem lege Baionæ, quam dicunt, quidem excusant; sed omnibus impia merito videtur, tanquam omnis pietatis expers. Quamobrem diabolicæ nomen inter Indos iure quidem obtinuit.
Munro renders "Linquitur, ut merito maternum nomen adepta Terra sit, e terra quoniam sunt cuncta creata. Multaque nunc etiam exsistant animalia terris Imbribus et calido solis concreta vapore." De Rerum Natura, lib. v. 793-796.
Hic cepit Corsicam Aleriamque urbem pugnando; dedit tempestatibus aedem merito votam." The third epitaph is on P. Corn. Scipio, probably son of the great Africanus, and adopted father of Scipio Aemilianus:
Sect. 25. Now, therefore, we firmly hold, 1. That the prince may not innovate any custom or rite of the church, nor publish any ecclesiastical law, without the free assent of the clergy, they being neither unable for, nor unwilling unto, their ecclesiastical functions and duties; yea, further, that so far as is possible, the consent of the whole church ought to be had whensoever any change is to be made of some order or custom in the church; for that which toucheth the whole church, and is to be used by the whole church, ab omnibus etiam merito curatur.
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