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It has dealt with the presence of an inner world of thought a world of values and judgments of values, of norms, imperatives, and ideals realities which are not presented in any scheme of natural science. It is impossible to read such a great book as the late Professor Otto Liebmann's Analysis der Wirklichkeit without discovering this truth.
Liebmann's successors, especially Windelband, Rickert, Münsterberg, Adickes, and Vaihinger, work on similar lines. And there is a great deal in Eucken's teaching which tends in the same direction. But he goes a step further than all the neo-Kantians. We have already noticed how he gives judgments of value and spiritual norms a cosmic significance.
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