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Now they say that Apollo and Artemis are children of Dionysos and of Isis, and that Leto became their nurse and preserver; and in the Egyptian tongue Apollo is Oros, Demeter is Isis, and Artemis is Bubastis.

Their divination is ordered thus: the art is assigned not to any man but to certain of the gods, for there are in their land Oracles of Heracles, of Apollo, of Athene, of Artemis, or Ares, and of Zeus, and moreover that which they hold most in honour of all, namely the Oracle of Leto which is in the city of Buto.

And even as Artemis, the archer, moveth down the mountain, either along the ridges of lofty Taygetus or Erymanthus, taking her pastime in the chase of boars and swift deer, and with her the wild wood-nymphs disport them, the daughters of Zeus, lord of the aegis, and Leto is glad at heart, while high over all she rears her head and brows, and easily may she be known, but all are fair; even so the girl unwed outshone her maiden company.

Gladly the son of Maia received it; while the glorious son of Leto, Apollo, the Prince, the Far-darter, held the lyre in his left hand, and tuned it orderly with the plectrum. Sweetly it sounded to his hand, and fair thereto was the song of the God.

And in time mingling among the homes of Lakedaimonian men they made their dwelling in the isle that once was Kalliste : and thence the son of Leto gave thy race the Libyan plain to till it and to do honour therein to your gods, and to rule the divine city of golden-throned Kyrene with devising of the counsels of truth. Now hearken to a wise saying even as the wisdom of Oedipus.

Then there was the daughter of Phoenix, who bore me Minos and Rhadamanthus: there was Semele, and Alcmena in Thebes by whom I begot my lion-hearted son Hercules, while Semele became mother to Bacchus the comforter of mankind. There was queen Ceres again, and lovely Leto, and yourself but with none of these was I ever so much enamoured as I now am with you."

An example of the turn of words, amongst a thousand others, is that in the last book of Ovid's "Metamorphoses": "Heu! quantum scelus est, in viscera, viscera condi! Congestoque avidum pinguescere corpore corpus; Alteriusque animantem animantis vivere leto." An example on the turn both of thoughts and words is to be found in Catullus in the complaint of Ariadne when she was left by Theseus:

He sent a huge fish, called a dolphin, to bear her away from the cruel land; and the fish, with Leto sitting on his broad back, swam through the waves to Delos, a little island which lay floating on top of the water like a boat. There the gentle lady found rest and a home; for the place belonged to Neptune, and the words of cruel Juno were not obeyed there.

There Leto and Archer Artemis healed him in the mighty sanctuary, and gave him glory; but Apollo of the silver bow made a wraith like unto Aineias' self, and in such armour as his; and over the wraith Trojans and goodly Achaians each hewed the others' bucklers on their breasts, their round shields and fluttering targes.

Silent he went on his way, where the sea-waves roar'd on the sand-beach, Till at a distance remote, when the voice of his strong supplication Call'd on Apollo the King, that was born of the ringleted Leto: "Hear me, Protector divine, both of Chrysa and beautiful Killa, God of the silvery bow, over Tenedos mightily reigning! Smintheus!