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Kassim's story of Kumari revivified itself with startling remembrance. Was this the priest that, to save Kumari's sacrifice, had wafted her by occult or drug method from one embodied form into another, from Kumari to Bootea? It was so confusing, so overpowering in its clutch that he did not speak of it.
"What discredits Hunsa's story," Barlow said thoughtfully, "is that the Gulab was in the protection of Ajeet Singh who was but a thakur at best really a protector of decoits." "To save Kumari's life she had been given to the yogi, and he would act not out of affection for the girl's standing as a princess, but to prevent discovery, bloodshed, and, her life.
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