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This species flowered at Kew so early as 1824, but the plant died. Messrs. Loddiges, of Hackney, re-introduced it thirty years later. D. Johannis, from Queensland, brown and yellow, streaked with orange, the flowers curiously twisted. D. superbiens, from Torres Straits, rosy purple, edged with white, lip crimson. Handsomest of all by far is D. phaloenopsis.

Johannis was a tyrannical king, hated by his own people, who thought him partly mad, and he took to heart Ismail's conduct to his representative and refused to distinguish between one Khedive and another. Gordon's description of the Abyssinian king is as follows: "Johannis, oddly enough, is like myself a religious fanatic.

He was buried AT NIGHT as if he had been a dog in the Johannis Cemetery of Meissen. Such was the treatment and such the unhappy end, of one of Saxony's greatest benefactors. The porcelain manufacture immediately opened up an important source of public revenue, and it became so productive to the Elector of Saxony, that his example was shortly after followed by most European monarchs.

But I considered you, from your independence, one of Nature's nobility, who did not serve for money. Excuse the mistake if such it is. "I am now going to Dongola and Assouan, and thence to Massowah to see Johannis, and then to Berberah vis-a-vis Aden, near your old friends the Somalis. Why do people die in these countries?

Later critics have, however, considered that it deals with historical persons. * Preface, p. xvii. Only secondary to the romance of Beowulf must once have been the fragment of a poem on the death of Beorhtnoth.* It was printed by Hearne in the appendix to his edition of Johannis Glastoniensis Chronicon, but without a translation.

Every spring and summer, detachments of pilgrims continued to set out for Palestine to the aid of their brethren, but not in sufficient numbers to be of much service. These periodical passages were called the passagiuum Martii, or the passage of March, and the passagium Johannis, or the passage of the festival of St. John.

Luke v. 33-35: At illi dixerunt ad eum, Quare discipuli Johannis jejunant frequenter et obsecrationes faciunt, ... tui autem edunt et bibunt? Quibus ipse ait, Numquid potestis filios sponsi dum cum illis est sponsus facere jejunare? Venient autem dies cum ablatus fuerit ab illis sponsus, tune jejunabunt in illis diebus.

After obtaining the submission of Suleiman, Gordon returned to Khartoum, and again for a time resumed his ordinary official duties. But this was not for long; he had before him another visit to Walad el Michael, the turbulent Abyssinian chief, whom he had visited before taking up his duties at Khartoum. Gordon's object was to persuade Walad to submit to the authority of King Johannis of Abyssinia.

Before finally quitting the service of the Khedive, Gordon felt that he would like to put affairs between Egypt and Abyssinia on a more satisfactory footing, though it was through no fault of his that they were in such a bad condition. In spite, therefore, of his state of health, he left Cairo on August 30, 1879, on a mission to the Abyssinian king, Johannis.

Ludovico, who has already been mentioned and who was the marquis from 1444 to 1478, had for two years at his court the celebrated Franchino Gaffori. This master, born near Lodi in 1451, was the son of one Betino, a soldier. The boy went into the church in childhood and studied ecclesiastical music under a Carmelite monk named Johannis Godendach.