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Sect. 9. 2d. If the ceremonies be lawful to us because the law and ordinance of the church prescribes them, then either the bare and naked prescription of the church, having no other warrant than the church’s own authority, makes them to be thus lawful; or else the law of the church, as grounded upon and warranted by the law of God and nature. Not the first; for divines hold, legem humanum ferri ab hominibus, cum ratione procedunt ab illis aliis antegressis legibus. Nam legis humanae regula proxima est duplex. Una innata quam legem naturalem dicimus, altera inspirata, quam divinam, &c. Ex his ergo fontibus lex humana procedit: hoec incunabila illius
It is as follows: "Statuimus etiam ut OMNIS LIBER HOMO feodere et sacramento affirmet, quod intra et extra Angliam Willelmo regi fideles esse volunt, terras et honorem illius omni fidelitate cum eo servare et eum contra inimicos defendere." It will be perceived that Mr. Hallam reads LIBER HOMO as "vassal." Mr.
If it be said that Bracciolini wrote a History of Florence, and that these remarks which, unquestionably, refer to some "history" from the expression "describendi gesta illius," apply to that work, it must be borne in mind that he did not write that history until towards the close of his life, that is, more than thirty years after these letters which passed between him and Niccoli, for the events recorded in his History of Florence are carried down to as late as the year 1455; that that historical work is the only one he wrote under his own name; that it is no more written in imitation of the ancients, than any other of his acknowledged productions; and that even if it were, he would not have required for its composition such maps as Ptolemy's, nor such works as those of Suetonius and Plutarch.
Fainter grew the slow breath, and the voice of the monk rolled through the silence, like the tremolo swell of an organ: "Delicta juventutis, et ignorantias ejus, quoesumus, ne memineris, Domine; sed secundum magnam misericordiam tuam memor esto illius in gloria claritatis tuoe."
It is the essence of Anglo-Saxon Protestantism that it actually does protest. It is of the essence of Nonconformity that it refuses to conform. Prussian Protestantism has ceased to protest, and conforms to whatever is demanded by the State. The Lutheran parson is the obedient servant of the Hohenzollern. “Cujus regio illius religio”: spiritual allegiance must follow temporal allegiance.
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