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Si quis ex illis præ dolore moreretur, id quod non raro accidit, dominus singula seruorum capita regi in occisorum locum sufficiens, ab homicidij poena liberabatur. Hanc crudelitatem lege Baionæ, quam dicunt, quidem excusant; sed omnibus impia merito videtur, tanquam omnis pietatis expers. Quamobrem diabolicæ nomen inter Indos iure quidem obtinuit.

Ch. xx. section 21, ch. xxv. section 22, ch. xxvi. section 3. "Un Credo." Ch. xxix. section 11. St. John iv. 5-42: the Gospel of Friday after the Third Sunday in Lent, where the words are, "hanc aquam." See ch. i. section 6; and Way of Perfection, ch. xxix. section 5; ch. xix. section 5 of the earlier editions. Ch. xiv. section 12. Of Certain Outward Temptations and Appearances of Satan.

Half-naked children crawled about in rags. On the damp, mildewed walls there was hung a picture of the Benicia Boy, and close by, Pio Nono, crook in hand, with the usual inscription, "Feed my sheep." The Doctor looked at it. "'Tu es Petrus, et super hanc' Good God! what IS truth?" he muttered, bitterly. He dragged her closer to the women, through the darkness and foul smell.

I found my friend begin to rave, and insensibly led him towards the house, that we might be joined by some other company; and am convinced that the widow is the secret cause of all that inconsistency which appears in some parts of my friend's discourse; tho' he has so much command of himself as not directly to mention her, yet according to that of Martial, which one knows not how to render into English, DUM TACET HANC LOQUITUR. I shall end this paper with that whole epigram, which represents with much humour my honest friend's condition.

A narrow gallery there ran round the dome just above the frieze, on which, in letters five feet high, appeared the famous inscription: Tu es Petrus et super hanc petram oedificabo ecclesiam meam et tibi dabo claves regni coelorum.* And then, as Pierre leant over to gaze into the fearful cavity beneath him and the wide openings of nave, and aisles, and transepts, the cry, the delirious cry of the multitude, yet clamorously swarming below, struck him full in the face.

Me sine, quem semper voluit fortuna iacere, Hanc animam extremae reddere nequitiae, "the expense of spirit in a waste of shame" reaches its culminating point. This tremulous self-absorption, rather than any defect of eye or imagination, is the reason of the extraordinary lapses which now and then he makes both in description and in sentiment.

Treveri et Nervii circa affectationem Germanicae originis ultro ambitiosi sunt, tanquam per hanc gloriam sanguinis a similitudine et inertia Gallorum separentur. Ipsam Rheni ripam haud dubie Germanorum populi colunt, Vangiones, Triboci, Nemetes.

III. XIII. Increase of Amusements For this reason we can hardly be too cautious in assuming allusions on the part of Plautus to the events of the times. The remarkable passage in the -Tarentilla- can have no other meaning: -Quae ego in theatro hic meis probavi plausibus, Ea non audere quemquam regem rumpere: Quanto libertatem hanc hic superat servitus!

From these fears he looks for a shelter in the sylvan shades; he envies the ideal past of the golden world. Aureus hanc vitam in terris Saturnus agebat! "Oh, for the fields! Oh, for Spercheius and Taygetus, where wander the Lacaenian maids! Oh, that one would carry me to the cool valleys of Haemus, and cover me with the wide shadow of the boughs!

Hanc oram novissimi maris tunc primum Romana classis circumvecta insulam esse Britanniam affirmavit, ac simul incognitas ad id tempus insulas, quas Orcadas vocant, invenit domuitque.