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Having now gained such a degree of skill in the Hebrew language, as to be able to compose in it, both in prose and verse, he was extremely desirous of reading the rabbins; and having borrowed of the neighbouring clergy, and the jews of Schwabach, all the books which they could supply him, he prevailed on his father to buy him the great rabbinical Bible, published at Amsterdam, in four tomes, folio, 1728, and read it with that accuracy and attention which appears, by the account of it written by him to his favourite M. le Maitre, inserted in the beginning of the twenty-sixth volume of the Bibliothéque germanique.

The explorers who have succeeded him in the same countries unanimously testify to his exactness, and agree in praising his fidelity, knowledge, and sagacity. "Few travellers," says the Revue Germanique, "have enjoyed in a like degree the faculty of observation. That is a rare gift of nature, like all eminent qualities.

This charge, however, the Arminians have indignantly rejected. A writer in the Bibliotheque Germanique relates, that "the celebrated Anthony Collins called on M. Le Clerc of Amsterdam: He was accompanied by some Frenchmen, of the fraternity of those, who think freely.

Non, lui dis-je, des passe-ports Nous n'eumes jamais la folie. Il en faudrait, je crois, de forts Pour ressusciter a la vie De chez Pluton le roi des morts; Mais de l'empire germanique Au sejour galant et cynique De Messieurs vos jolis Francais, Un air rebondissant et frais, Une face rouge et bachique, Sont les passe-ports qu'en nos traits Vous produit ici notre clique.

The Revue Germanique says: "We owe a great deal of information to these excursions, respecting a country of which we had only crude notions, gained from Seetzen's incomplete communications. Burckhardt's power of close observation detected a number of interesting facts, even in well-known districts, which had escaped the notice of other travellers.

Upon the 25th of June, 1806, Seetzen left Jerusalem, and returned to St. Jean d'Acre by sea. In an article in the Revùe Germanique for 1858, M. Vinen speaks of his expedition as a veritable journey of discovery. Seetzen, however, was unwilling to leave his discoveries incomplete. Ten months later, he again visited the Dead Sea, and added largely to his observations.

Was it a secret protest, or a violent act of rebellion on the part of a nature which is unsatisfied? the last agony of happiness and of a hope that will not die? What raised all this storm? Nothing but a book the first number of the "Revue Germanique."

To begin with, he urged him to join the Revue Germanique, then being started by Charles Dollfus, Renan, Littre, and others. Amiel left the letter for three months unanswered and then wrote a reply which M. Scherer probably received with a sigh of impatience. For, rightly interpreted, it meant that old habits were too strong, and that the momentary impulse had died away.