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And Anacreon mentions it on the same occasion always in every page. "Pinonti de oinon hedun. Otan pino ton oinon. Opliz' ego de pino." And in a thousand other places.

By an incomprehensible process of renewal, the mass began to resolve itself into individuals, who, in the midst of the bad times, set about an inquiry after the ego and the laws for its satisfaction. They came from the very bottom, and demanded that their shabby, ragged person should be respected. Where did they come from? It was a complete mystery!

In place of all these unwise practices a short time should be set aside each night and also morning, if possible, for getting into touch with Reality. You should then endeavour to realize that the body, mind and soul are but vehicles of expression, mere servants of the true Self or Ego. This will bring about in time, a consciousness of identity with the One Eternal Spirit.

It is this relic of a past material personality, this outworn shell, that appears, when galvanized into an appearance of life, partly materialized, as a ghost. It is not the soul that returns, for the soul, which is immortal, is composed of the four higher spiritual essences that surround the ego, and are carried on into the next life.

Moreover, the Ego, I, myself, as Will, as a continuously identic intelligent agent, am not given to myself immediately in my Presentment, any more than is the real object. The existence of my Ego, of my cogitant self, is an inference which I am compelled to draw from the facts of my mental activity. Cogito, ergo sum.

The philosopher of the ego sees everything, no doubt, from a high and rarified heaven; only he sees everything foreshortened or deformed. Now if we imagine that a man wished truly, as far as possible, to see everything as it was, he would certainly proceed on a different principle.

Others, again, are so unifying the ego and the non ego, that with them there will soon be as little of the non ego left as there is of the ego with their opponents. Both, however, are so far agreed as that we know not where to draw the line between the two, and this renders nugatory any system which is founded upon a distinction between them.

Ay, but I talk not of personal predilections. However, your authority is of great weight as to the usages of the court of France; and doubtless the Prince, as alter ego, may have a right to claim the homagium of the great tenants of the crown, since all faithful subjects are commanded, in the commission of regency, to respect him as the King's own person.

Many outsiders conclude from this teaching that the conception of the world as something unreal lies at the root of the so-called disinterestedness preached in India. But the reverse is true. The man who aims at his own aggrandisement underrates everything else. Compared to his ego the rest of the world is unreal.

The sum of all these emotions will become confounded with his personality; will flow together in his personal identity, his I or Ego. The human race he is thinking of is himself. It is a body, in which his life swims forgotten like a blood-drop, forgotten, but essential to the welfare of the economy; and how quickly and readily he will shed it to secure his health.