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Nam si curent, bene bonis sit, male malis, quod nunc abest." Of these two inconsistent points of view, the second, as we should expect in a nature so little mystical, finally prevailed, so that Ennius may well be considered the preacher of scepticism or the bold impugner of popular superstition according to the point of view which we assume.
Hic bonis artibus studio quodam incredibili noctes atque dies inuigilabat, et operae praecium ingens inde retulit.
Oscar Wilde stopped where the religion of Goethe began; he was far more of a pagan and individualist than the great German; he lived for the beautiful and extraordinary, but not for the Good and still less for the Whole; he acknowledged no moral obligation; in commune bonis was an ideal which never said anything to him; he cared nothing for the common weal; he held himself above the mass of the people with an Englishman's extravagant insularity and aggressive pride.
Herein I shall answer for my self with the Comoedian, Placere studeo bonis quam plurimis, et minimé multos lædere: I endeavor to give content to the most I can of those that are well disposed, and no scandal to any. I grant, I find him blamed and condemned: I do no less my self.
Only with great difficulty, and after paying a large fine, did he obtain Stephen's pardon. At one time he was suspended by the Pope "pro bonis Ecclesise suse dispersis"; but the suspension was removed on condition that he restored the goods. When King Henry II. came to the throne, Nigel was made Baron of the Exchequer.
Sophocles ad summam senectutem tragoedias fecit; quod propter studium cum rem neglegere familiarem videretur, a filiis in iudicium vocatus est, ut, quem ad modum nostro more male rem gerentibus patribus bonis interdici solet, sic illum quasi desipientem a re familiari removerent iudices.
Verbum personaley cohairit cum nomnatibo numbera at persona at numquam sera yeast at bonis moras voia." "Bless my heart! and, Briney, where's that taken from?" "From Syntax, Phaddhy." "And who was Syntax do you know, Briney?" "He was a Roman, Phaddhy, bekase there's a Latin prayer in the beginning of the book." "Ay, was he a priest, I'll warrant him.
-Ego deum genus esse semper dixi et dicam caelitum, Sed eos non curare opinor, quid agat humanum genus; Nam si curent, bene bonis sit, male malis, quod nunc abest. We have already remarked that Ennius scientifically inculcated the same irreligion in a didactic poem of his own; and it is evident that he was in earnest with this freethinking.
Thomas Johnson read it to us, and we did not know who wrote it; but it was true, and in good taste. After the account of the fire came a quotation from Horace, "Fortes creantur fortibus et bonis." And Johnson cried "That's Weston, depend upon it. He's in the Weekly Spectator at last!"
“The poet tells us, that the good qualities of man and of cattle descend to their offspring. ‘Fortes creantur fortibus et bonis.’ If this holds good, I ought to be pretty well off, as far as breeding goes; for, on the father’s side, I come in a direct line from Sir Thomas More, through my grandmother; whilst by the mother’s side I am akin to the Bedingfelds of Oxburgh, to the Charltons of Hazelside, and to the Swinburnes of Capheaton.
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