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The transition or change of the child into the man neither changes nor destroys the faculties of his mind nor the senses of his body; neither does it create new powers or faculties which he had not before. His gradual growth into manhood only develops and perfects what the hand of God had placed in his nature on the day of his creation. * Quamdiu manet natura aliqua, manet operatio eius.
Cum vero aliqua regio nitebatur Romanis insidias aliquas imponere, statim imago eiusdem regionis campanam suam pulsavit, et miles exivit in equo aeneo in summitate predicti palatii, hastam vibravit, et predictam regionem inspexit. Et ab instanti Romani hoc videntes se armaverunt et predictam regionem expugnaverunt.
Hence Alsted: “Laws made by men of things indifferent, whether they be civil or ecclesiastical, do bind the conscience, in so far as they agree with God’s word, serve for the public good, maintain order, and finally, take not away liberty of conscience.” Hence the professors of Leyden say, that laws bind not primo et per se, sed secundario, et per accidens; that is, quatenus in illis lex aliqua Dei violator.
Et si aliquis monachus ex aliqua causa honesta de dicto ferculo comedere noluerit vel refici non poterit non minus attamen sibi de dicto ferculo ministretur et ad portam pro pauperibus deportetur. Nec volumus quod occasione ferculi nostri predicti prandium dicti Conventus de quo antiquitus communiter eis deserviri sive ministrari solebat in aliquo pejoretur seu diminuatur.
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