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She has certainly ousted the original wife, Dione, whose worship continued unchallenged in far Dodona, from times before Zeus descended upon Greek lands. When he invaded Thessaly he seems to have left Dione behind and wedded the Queen of the conquered territory. Hera's permanent epithet is 'Argeia', 'Argive'. She is the Argive Korê or Year-Maiden, as Athena is the Attic, Cypris the Cyprian.

These papers are only a guarantee in case you come across the police: no questions will be asked where I shall send you." "But a fifteen days' permit!" I said. "What am I to do at the end of that time?" "Leave it to me," Kore said craftily. "I will get it renewed for you. It will be all right!" "But in the meantime...." I objected.

But we are systematic, we Germans; we are painstaking; and I set about going through every possible place that might afford you shelter. "In the course of my investigations I came across our mutual friend, Herr Kore.

Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two. At Parbar westward, four at the causeway, and two at Parbar. These are the divisions of the porters among the sons of Kore, and among the sons of Merari. And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.

I had taken the precaution of getting Kore to change my money into German notes before we left In den Zelten ... at a preposterous rate of exchange, be it said. How lost I should have been without Semlin's wad of notes! I paid for my coffee and set forth again. It was 12.15 as I walked into the hall of the Anhalt station.

What exactly these "mysteries" were we are very imperfectly informed; but so much, at least, is clear that by means of a scenic symbolism, representing the myth of Demeter and Kore or of Dionysus Zagreus, hopes were held out to the initiated not only of a happy life on earth, but of a happy immortality beyond.

As so often in Greek development, we are brought up against the immense formative power of fiction or romance. The simple Korê or Kouros was a figure of indistinct outline with no history or personality. Like the Roman functional gods, such beings were hardly persons; they melted easily one into another.

In her winter retreat below the earth she was the bride of the Lord of Many Guests, and the ruler "of the souls of men outworn." In this office Odysseus in Homer knows her, though neither Iliad nor Odyssey recognises Kore as the maiden Spring, the daughter and companion of Demeter as Goddess of Grain. Christianity, even, did not quite dethrone Persephone.

Thus out of the original Juppiter-Liber there had grown the independent god Liber; and now this Liber lost his individuality by identification with Dionysos. Finally comes Kore, Demeter's daughter.

His name means 'He of appeasement', and he is nothing else. He is merely the personified shadow or dream generated by the emotion of the ritual very much, to take a familiar instance, as Father Christmas is a 'projection' of our Christmas customs. The Thesmophoria formed the great festival of Demeter and her daughter Korê, though here again Demeter appears with a clinging epithet, Thesmophoros.