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Elektra herself is perhaps more truly incarnate fury than Salome is incarnate luxury; ugliness and demoniacal brooding, madness and cruelty are here more sheerly powerfully expressed than in the earlier score; the scene of recognition between brother and sister is more large and touching than anything in "Salome"; Elektra's paean and dance, for all its closeness to a banal cantilena, its tempo di valse so characteristic of the later Strauss, is perhaps more grandiosely and balefully triumphant than the dancer's scene with the head.
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