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Lastly, what saith Becane the Jesuit? Imago autem Christi non est occasio idololatriæ apud nos catholicos, quia non alium ob finem eam retinemus, quam ut nobis Christum salvatorem, et beneficia ejus representet. More particularly he will have the image of Christ honoured for two reasons. 1. Quia honor qui exhibetur imagini, redundat in eum cujus est imago. 2.
Still, for all that, there may be some truth in Bacon's remark that, as in the case of calumny, if you throw enough dirt, some of it will stick, so it it also in regard to self-praise; with the conclusion that self-praise, in small doses, is to be recommended. Haerebit certe apud populum, licet prudentiores subrideant.
Was it only a jest? 2. And I wish we had not too just cause to add, the man too. Surely of the most of them we may say, as once Arnobius spake of the Gentiles, apud vos optimi censentur quos comparatio pessimorum sic facit.
'Nam hic apud nos nihil est aliud qua sti furibus, Ita inaniis sunt oppletæ atque araneis. Caricatures have never been disdained by the greatest minds. They were rather the healthful diversion of their leisure hours. Even the stern and rugged-natured artist, Annibale Caracci, was famous for his humorous inventions, and the good Leonardo da Vinci esteemed them as most useful exercises.
Principio quidem illud apud plerosque milites Hispanos, pessimo sane exemplo, in more positum fuit, vti ab oculatis et fide dignis testibus perscriptum est, vt seruos suos grauissime punirent, si mercedem diurnam aut non attulissent, aut pensum in auro argentoue effodiendo non absoluissent, aut si quid leuioris denique delicti perpetrassent.
Tellus sterilis est, neque vllos fructus affert, ex quo fit, vt vrsis albo colore, et ceruis inusitatæ apud nos magnitudinis referta sit: piscibus abundat, ijsque sane magnis, quales sunt lupi marini, et quos salmones vulgus appellat; soleæ autem reperiuntur tam longæ, vt vlnæ mensuram excedant. Imprimis autem magna est copia eorum piscium, quos vulgari sermone vocant Bacallaos.
Ambitiosa morte, i.e. morte ultro adita captandae gloriae causa apud posteros. For. and Fac. XLIII. Luctuosus, afflictive, is stronger than tristis, sad. Vulgus. The lower classes, the ignorant and indolent rabble. Populus. The common people, tradesmen, mechanics, and the like.
The honours of royalty which she refused to him during his life, she lavished on his remains after death; and then, in the course of a few months, resuming her gifts, exchanged the crown for a halter, and the royal monument in the abbey for an ignominious grave at Tyburn. Carrington apud Noble, i. 360-369.
The policy of the Conqueror was in this particular liable to some exception. He augmented the superstitious veneration for Rome, to which that age was so much inclined; and he broke those bands of connexion, which, in the Saxon times, had preserved an union between the lay and the clerical orders. Will. apud Wilkins, p. 230. Spellm. Gloss. in verb.
So this disputed word seems to be explained by the author himself in the following clause; quique terminus esse sufficiat==and such that it suffices to be a boundary. Qui==talis ut; hence followed by the subj. Tencteris==apud Tencteros, by enallage, cf. note on ad patrem, 20, and other references there.
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