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In the same year, the Japanese Court addressed a written answer to a Chinese rescript forwarded to Yamato by the governor of Thepang the modern Namwon in Chollado and in A.D. 247, a despatch was sent by the Chinese authorities admonishing the Japanese to desist from internecine quarrels.

While residing in Kyushu he married and had two sons, the elder of whom, Tagishi-mimi, accompanied him on his eastward expedition. In Yamato he married again and had three sons, the youngest of whom succeeded to the throne. The bestowing of titles and rewards naturally occupied much attention, and to religious observances scarcely less importance seems to have been attached.

Japan was then emerging from its stone age and introducing metals; there were countless small principalities and states, of which the state of Yamato, then ruled by a queen, was the most powerful. Yamato had certain interests in Korea, where it already ruled a small coastal strip in the east.

Tradition says that although Buddhism had not yet secured a footing in Yamato, this image must be regarded as the pioneer of many similar objects subsequently set up in Japanese temples. Nevertheless, A.D. 552 is usually spoken of as the date of Buddhism's introduction into Japan. The envoys carried also a memorial which said: "This doctrine is, among all, most excellent.

Moreover, these bronze relics with the exception of arrow-heads though found in the soil of western and southern Japan, do not occur in the Yamato sepulchres, which feature constitutes another means of differentiation. Daggers, swords, halberds, and possibly spear-heads constitute the hand-weapons.

She asked that four regions, forming an integral part of the Yamato domain of Mimana, should be handed over to her, apparently as an act of pure benevolence. Japan consented. There is no explanation of her complaisance except that she deemed it wise policy to strengthen Kudara against the growing might of Shiragi, Yamato's perennial foe.

Yamato Take had now fulfilled all his father's orders, he had subdued all rebels, and rid the land of all robbers and enemies to the peace, and his renown was great, for in the whole land there was no one who could stand up against him, he was so strong in battle and wise in council.

Nor does there appear to have been any collision between the two tides of immigrants, for the first appearance of the Kumaso in a truculent role was in A.D. 81 when they are said to have rebelled. The incident, though remote from the capital, was sufficiently formidable to induce the Emperor Keiko to lead a force against them in person from Yamato.

The Imperial troops wove nets of dolichos, which they flung over them and then slew them." There are four comments to be made on this. The first is that the scene of the fighting was in Yamato. The third, that the presence of Tsuchi-gumo in Yamato preceded the arrival of Jimmu's expedition. And the fourth, that the Records are silent about the whole episode.

Japan has not "jumped out of her skin," but a new vitality has given that skin a new color. Certain it is, however, that Japanese early history is veiled in a mythology which seems to center about three prominent points: Kyushu, in the south; Yamato, in the east central, and Izumo in the west central region.