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Because the passage illustrates a number of phases of the discussion with regard to Luke's language I make a rather long quotation from Ramsay: Take as a specimen with which to finish off this paper the passage Acts xxviii, 9 et seq., which is very fully discussed by Harnack twice.
XXVIII. I have thought that the supposed Egyptian colonization of Attica under Cecrops afforded the best occasion to treat of the above matters, not so much in reference to Cecrops himself as to the migration of Eastern and Egyptian adventurers. Of such migrations the dates may be uncertain of such adventurers the names may be unknown.
The expedient of walling up the front of a shallow cavity, commonly practiced in the San Juan region, while comparatively rare in this vicinity, was known to the dwellers in these cavate lodges. At several points remains of front walls can be seen, and in two instances front walls remain in place. The masonry, however, is in all cases very rough, of the same type as that shown in plate XXVIII.
XXVIII. As a pig that cries and flings when his throat is cut, fancy to thyself every one to be, that grieves for any worldly thing and takes on. Such a one is he also, who upon his bed alone, doth bewail the miseries of this our mortal life.
§ XXVIII. It is nevertheless evident, that, however perfect this distribution, there cannot be orders adapted to every distance of the spectator.
XXVIII. The above is all that is worthy of mention about the Amazons; for, as to the story which the author of the 'Theseid' relates about this attack of the Amazons being brought about by Antiope to revenge herself upon Theseus for his marriage with Phaedra, and how she and her Amazons fought, and how Herakles slew them, all this is clearly fabulous.
Italics the present author's. Sämmtliche Werke vol. xxviii. pp. 142-201. Corpus Reformatorum, vol. i. pp. 598-9. Peasant revolts of a sporadic character are to be met with throughout the Middle Ages even in their halcyon days. Some of these, like the Jacquerie in France and the revolt associated with the name of Wat Tyler in England, were of a serious and more or less extended character.
Come and see for yourselves, was his constant cry." Harveian Oration, Dr. J.F. Payne, 1896. Opera, tom. x. p. 462. De Vita Propria, ch. xxviii. p. 73. Ibid., ch. xxiii. p. 64. De Utilitate, p. 309. He also writes at length in the Proxenata on Domestic Economy. Opera, tom. i. p. 377. De Vita Propria, ch. xxxvii. p. 118. De Varietate, p. 589. De Varietate, p. 589. Ibid., p. 640.
Turning from the possibilities and probabilities suggested by the history of religion to the evidence of the early literature critically studied, two points stand out as probable. First, Jesus neither practised nor enjoined baptism of any kind; secondly, the Antiochean missionaries always practised baptism "in the name of the Lord Jesus." The second point is so obviously proved both by Acts and the Pauline epistles that it requires no discussion. The first has the limitations of the argument from silence, for it rests on the fact that there is no trace of Baptism by Jesus, either by practice or precept, in the synoptic gospels, except a single statement in Matt. xxviii. 19, in which the risen Jesus is represented as commanding the disciples to undertake the conversion of the Gentiles (t
XXVII. List of Spanish forces employed in the invasion of Georgia, and of Oglethorpe's to resist them, XXVIII. History of the silk culture in Georgia, written by W.B. Stevens, M.D., of Savannah,
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