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Leo M. Tolstoi: My Religion, Introduction, p. ix. D. Crawford: Thinking Black, pp. 444-445. Gregory the Great: Moralium Libri, Pars quarta, Lib. XXI, Caput XV "Omnes namque homines natura aequales sumus."
The fact that He is alive inspires us with strength and hope; but it is by the memory of His death that He is commended to the trust of our burdened consciences and the love of our sympathetic hearts. Deut. xxi. 22, 23. "Crurifragium, as it was called, consisted in striking the legs of the sufferer with a heavy mallet" FARRAR, Life of Christ, ii., 423.
Hosea seems to have paid one half in money and the other half in grain. Further, the Israelitish female bought servants were wives, their husbands and masters being the same persons. Ex. xxi. 8, Judg. xix. 3, 27. If buying servants proves them property, buying wives proves them property.
Costa's notes on the 98th and 100th verses of Canto XXI. of the "Paradise" are taken out without the change of a single word, and so also his note on v. 94 of the next Canto.
Before describing our march it would be as well to give some idea of the position of the XXI. Corps, which had been, with the assistance of the cavalry, pushing the Turkish forces back on to Jerusalem and Jaffa.
"It is the will of God," replied the old man, while the tears flowed down his cheeks "it's God's will, an' I won't consale it any longer; take me away I'm guilty I'm guilty." CHAPTEE XXI. Condy Datton goes to Prison. The scene that presented itself in Condy Dalton's miserable cabin was one, indeed, which might well harrow any heart not utterly callous to human sympathy.
The Mosaic law was as follows: "If a man smite the eye of his servant, or the eye of his maid, that it perish, he shall let him go free for his eye's sake. And if he smite out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake." Exodus, xxi. 26, 27. The slave never allowed to resist a white man.
OBJECTION II. "If a man smite his servant or his maid with a rod, and he die under his hand, he shall surely be punished. Notwithstanding, if he continue a day or two, he shall not be punished, for he is his money." Ex. xxi. 20, 21. What was the design of this regulation?
See the famous case in 1778 in which Erskine made his first appearance, in State Trials, xxi. Lord St. Vincent's struggle against the corruption of his time is described by Prof. In 1801 half a million a year was stolen, besides all the waste due to corruption and general muddling.
After Thomas was gone to breakfast, my mind was unexpectedly opened in a pretty long encouraging testimony to John, from John xxi. 22 "What is that to thee? follow thou me;" having gently to caution him not to look at others to his hurt, but faithfully follow his Master, Jesus Christ, in the way of his leadings. In 1809 John Yeardley married Elizabeth Dunn.
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