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In Revelation, xvii: 10 the seven mountains are called seven kings, that is seven monarchial or dospotic or antichristian governments, governments which originated from the inspiration of the dragon, the spirit of delusion and destruction. The seven mountains are types of these seven governments.
Hence we have in the vision before us a description of Papal Rome in her two-fold character as a temporal and a religious power. The wounding and healing of the head of the beast will be explained in chapter XVII. How the same heads and horns can serve both the dragon and the leopard beast will be better understood later.
Souls, therefore, are not to weary themselves so much as I did, when, by the goodness of our Lord, they may have come to this state. See Way of Perfection, ch. liii., but ch. xxxii of the old edition. St. Matt. xvii. 4: "Bonum est nos hic esse." See ch. xvii. section 6. Ch. x. section 1. Ch. xiv. sections 3, 4. Ch. x. section 9. Ch. xviii. section 4, and ch. xxi. section 9. Section 3. Section 5.
XVII. To prevent forgery, a method was then first invented, of having writings bored, run through three times with a thread, and then sealed. It was likewise provided that in wills, the two first pages, with only the testator's name upon them, should be presented blank to those who were to sign them as witnesses; and that no one who wrote a will for another, should insert any legacy for himself.
The third: "Thy kingdom come," in which we pray for the true Sabbath and rest, peaceful cessation of our works, that God's work alone be done in us, and so God rule in us as in His own kingdom, as He says, Luke xvii, "Behold, God's kingdom is nowhere else except within you."
Rom. x. 15. 2 Cor. v. 19, 20. Eph. vi. 15. And he giveth peace to all his, Zech. ix. 10. John xiv. 27; xvii. 33. Rom. v. 1; viii. 16, and xiv. 17. 2 Thes. iii. 17. Was he called the "Lord our Righteousness?" Jer. xxiii. 6; so is he the same indeed, bringing in everlasting righteousness, Dan. ix. 24; and "being made of God to us righteousness," 1 Cor. i. 30; and making us righteous, 2 Cor. v. 21.
It was Lasné, the faithful keeper of the Temple. He said "Two people came to my house and asked me if the dauphin were really dead, and if he had not been carried out of the Temple; and I told them that the poor child died in my arms, and that though a thousand years were to pass his Majesty Louis XVII. would never re-appear." Then the interrogatory proceeded: "Was he long ill?"
I have attended him in the Jardin des Feuillants, and I am convinced that the child who was under my care was the same. I was condemned to death; but the events of the 9th Thermidor saved my life. I was condemned, at the instigation of Saint-Just, who caused me to be arrested by eight gens d'armes. I solemnly declare that the child who died in my arms was in reality Louis XVII."
They would remember how Christ, who was always heard of his Father, John xi. 41, did supplicate for this, as Mediator and Intercessor for his people, John xvii. 24, saying, "Father, I will that they also whom thou hast given me, be with me where I am," &c.
We can no more leave the Temple than Capet can, for, since his father died, and the crazy legitimists began to call him King Louis XVII., the chief magistrate and the Convention have been very anxious. They are afraid of secret conspiracies, and consider it possible that the little prisoner may be taken away from here by intrigue.
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