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Widespread humanitarian activities are now carried on there in the Shyama Charan Lahiri Mahasaya Mission. The school, or Yogoda Sat-Sanga Brahmacharya Vidyalaya, conducts outdoor classes in grammar and high school subjects. The residential students and day scholars also receive vocational training of some kind. The boys themselves regulate most of their activities through autonomous committees.

It has been an escape from the former, and a solace for the necessity of the latter. So deeply entangled are these philosophic dualisms with the whole subject of vocational education, that it is necessary to define the meaning of vocation with some fullness in order to avoid the impression that an education which centers about it is narrowly practical, if not merely pecuniary.

Truly the whole social body has had to pay a heavy penalty for not making even the faintest effort to settle systematically the fundamental problem of vocational choice, the problem of the psychical adaptation of the individuality. An improvement would lie equally in the interest of those who seek positions and those who have positions to offer.

But this book will find its way into the hands of many whose own vocational problems cry out for solution. Such need first to know themselves, to know their aptitudes and talents, whether developed or undeveloped. They need to study vocations to know everything about the kinds of work they might do, from their requirements to their possibilities twenty, thirty, or forty years in the future.

Construction of new medical facilities has been stepped up and extended to include nursing homes, diagnostic and treatment centers, and rehabilitation facilities. The vocational rehabilitation program has been significantly expanded. About 90,000 handicapped people are now being rehabilitated annually so they are again able to earn their own living with self-respect and dignity.

The predominance of the "vocational feature" over the "cultural" in the scope of our modern universities, the vast "extension work" carried on in the various fields, the multiplicity of "free scholarships" open to the competition of the brainy and ambitious boy, are other proofs of this democratic trait of our modern higher education.

None should be excluded for lack of the knowledge presupposed in students ready for high school, and the general courses were to be made flexible so that those who entered deficient might be brought to a fixed standard. The vocational branches were the most difficult, and at Sylvia's suggestion several well-known authorities on technical education were called into conference.

Knowing what we desire our girls to be, we may enlist all the forces which react upon girls to make them into what we desire. The proportion spent for food, clothing, etc., will remain nearly the same. "A vocational guide is one who helps other people to find themselves. Vocational guidance is the science of this self-discovery."

I trust that these examples have made my point clear, for it is certainly simple enough. If vocational education means simply that the arts and skills of industrial life are to be transmitted safely from generation to generation, a minimum of educational machinery is all that is necessary, and we do not need to worry much about it.

But the importance of vocational choice does not turn upon the doubtful supposition that there is one and only one suitable task for a given youth. Probably there are groups or families of activities within which the constructive endeavor may have happy and progressive expression. Nor, from the minister's point of view, is the economic aspect of the problem paramount.