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Here a superb view opened to the south and east over the wide Vega of Carmona, as far as the mountain chain which separates it from the plain of Granada. The city has for a coat of arms a silver star in an azure field, with the pompous motto: "As Lucifer shines in the morning, so shines Carmona in Andalusia."
Cotui, about 31 miles southeast of La Vega, was founded by order of Ovando in 1505, being called Las Minas in the early days because of the mines of gold, copper and other metals in the neighborhood. Bonao, about 26 miles south of La Vega, was founded by order of Columbus in 1496 to protect the mines in the nearby mountains and was the scene of Roldan's revolt against Columbus.
"If thou canst in the vega fight As thou the ladies' eyes canst praise; And show on horseback half the skill That marks thee in the dance's maze; "Meet with the briskness of the joust The challenge of the deadly lance, And in the play of scimitars Be sprightly as in festive dance;
Many of them, less fortunate, perhaps, than those who were slain, being taken alive, were condemned to slavery. Caonabo, however, who was besieging the fortress of St. Thomas at the time of the battle on the Vega Real, remained untaken. There are some curious instructions of Columbus's to Margarite in 1494, respecting a plot to take this formidable Caonabo.
Although Garcilasso de la Vega gives full warrant for this account of the proposals of the insurgents, Zarate, who was then resident in a public character in Peru, makes no mention of any such plan having been agitated, which could hardly have happened without his knowledge: It is probable therefore that these additional circumstances were invented by the enemies of Gonzalo after his fall, on purpose to blacken his memory by the imputation of even deeper crimes than those he was actually guilty of."
He watched the two Lhari riffle through his papers with their odd pointed claws. "What isss your planet?" Bart bit his lip, hard he had almost said, "Vega Four." "Aldebaran Four." The Lhari said in his own language, "We should have Margil in here. He actually saw them." The other replied, "But I saw the machine that disintegrated. I still say there was enough protoplasm residue for two bodies."
One was called Roman Pane, a poor hermit, as he styled himself, of the order of St. Geronimo; the other was Juan Borgonon, a Franciscan. They resided for some time among the Indians of the Vega, strenuously endeavoring to make converts, and had succeeded with one family, of sixteen persons, the chief of which, on being baptized, took the name of Juan Mateo.
The power of each cacique was supreme, but nothing like a league existed between the different provinces. When the Haytians in desperation tried the fortune of war against the Spaniards, Caonabo, the cacique of the central province in the South, like another Pontiac, rallied the natives from all quarters, and held them together long enough to fight a great battle on the Vega. But he was a Carib.
Lope de Vega appeared, and soon became the sole monarch of the stage; Cervantes was unable to compete with him; yet he was unwilling altogether to abandon a claim founded on earlier success; and shortly before his death, in the year 1615, he printed eight plays and an equal number of smaller interludes, as he had failed in his attempts to get them brought on the stage.
This limited view of the ancient history, which was inconsistent with what could be seen in the antiquities and traditions of the country, was generally accepted, because nothing more could be known in Europe, and its influence was established by the undue importance accorded to the “Commentarios Reales” of Garcilasso de la Vega, published in 1609.
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