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Yet candor may discover some reasons to suspect that the ecclesiastical ministers of Valens often exceeded the orders, or even the intentions, of their master; and that the real measure of facts has been very liberally magnified by the vehement declamation and easy credulity of his antagonists. 1.
During all that time the Arian heresy had no root in the West. But the emperor Valens, when chosen as a colleague by his brother Valentinian I., in 364, was counted a Catholic. A few years later he fell under the influence of Eudoxius, who had got by his favour the see of Byzantium.
When Valens divided Cappadocia in 372, the capital of the new province was fixed at Tyana. Thereupon Bishop Anthimus argued that ecclesiastical arrangements necessarily follow civil, and claimed the obedience of its bishops as due to him and not to Basil.
Valens was not dead: but on the news of the rebellion, which he received at Cæsarea, he basely despaired of his life and fortune; proposed to negotiate with the usurper, and discovered his secret inclination to abdicate the Imperial purple. The timid monarch was saved from disgrace and ruin by the firmness of his ministers, and their abilities soon decided in his favor the event of the civil war.
They had clergy, monks, and nuns, with numerous believers. Under Athanarich, king of the Visigoths, Christians already suffered, with credit, a bloody persecution. On the occasion of the Huns, a Scythian people, compelling the Alans on the Don to join them, then conquering the Ostrogoths and oppressing the Visigoths, the latter prevailed on the emperor Valens to admit them into the empire.
These are fragments of inscriptions from the Macellus Liviæ, of the time of Valens and Gratian, now transferred to the porch of S. Maria in Trastevere: "Maceus vixit dulcissime cum suis ad supremam diem. C. Gannius primogenitus vix: ann. VII. Desine jam mater lacrimis rinovare querellas namque dolor talis non tibi contigit uni." So at least I read. Also, "Dis Manib.
1 Such is the substance of a rescript addressed by the Emperor Marcus to Popilius Rufus, which runs as follows: 'If there is no successor to take on the intestacy of Virginius Valens, who by his will has conferred freedom on certain of his slaves, and if, consequently, his property is in danger of being sold, the magistrate who has cognizance of such matters shall on application entertain your desire to have the property adjudged to you, in order to give effect to the bequests of liberty, direct and fiduciary, provided you give proper security to the creditors for payment of their claims in full.
An anxious regard to his personal safety was the ruling principle of the administration of Valens. In the condition of a subject, he had kissed, with trembling awe, the hand of the oppressor; and when he ascended the throne, he reasonably expected, that the same fears, which had subdued his own mind, would secure the patient submission of his people.
The Romans, disheartened by the tremendous defeat they had sustained under the walls of Adrianople, and the death of Valens the emperor, had no longer the courage to brave the Goths in the open field, and Theodosius was too prudent to lead them against a triumphant enemy. He retired to Thessalonica to watch the barbarians.
Attitude of Armenia during the War between Sapor and Julian. Sapor's Treachery towards Arsaces. Sapor conquers Armenia. He attacks Iberia, deposes Sauromaces, and sets up a new King. Resistance and Capture of Artogerassa. Difficulties of Sapor. Division of Iberia between the Roman and Persian Pretenders. Renewal of Hostilities between Rome and Persia. Peace made with Valens. Death of Sapor.
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