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One of the thousand objections to the sin of pride lies precisely in this, that self-consciousness of necessity destroys self-revelation. A man who thinks a great deal about himself will try to be many-sided, attempt a theatrical excellence at all points, will try to be an encyclopaedia of culture, and his own real personality will be lost in that false universalism.

The best culture will always be that of the manly and courageous instincts, and loving perceptions, and of self-respect aiming to form, over this continent, an idiocrasy of universalism, which, true child of America, will bring joy to its mother, returning to her in her own spirit, recruiting myriads of offspring, able, natural, perceptive, tolerant, devout believers in her, America, and with some definite instinct why and for what she has arisen, most vast, most formidable of historic births, and is, now and here, with wonderful step, journeying through Time.

At first there was a little of Delitzsch and his Babel-Bible addresses, brought up by Selmour, an amiable Presbyterian of shining bare pate and cheerful red beard, a man whom scandal had filliped ever so coyly with a repute of leanings toward Universalism.

There was less of taverns after that night, for Evans carried the token of that ghostly visit on his person until he, too, had gone to solve the great secret. In 1770 the brig Hand-in-Hand went ashore at Good Luck, New Jersey. Among the passengers on board the vessel, that it would perhaps be wrong to call ill fated, was John Murray, founder of Universalism in America.

Their religious universalism could apply only to a distant future. In the present, the nation, before it might pose as a teacher, had to learn and grow spiritually strong. Aims of such compass require centuries for their realization. Therefore, the spiritual-national unification of the people was pushed into the foreground. The place of the Prophet was filled by the Priest and the Scribe.

The struggle between these anti-Maskilim and the Maskilim had ceased in the golden days of Alexander II. But the clouds were gathering and overspreading the camp of Haskalah. The days in which the seekers after light united in one common aim were gone. Russification, assimilation, universalism, and nihilism rent asunder the ties that held them together.

The prominent element of the individual's consciousness is the unity or the universalism, rather than the multiplicity or individualism. Mr. Lowell in effect says this in his closing chapter entitled "Imagination." His thesis seems to be that the universal mind, of which, each individual receives a fragment, becomes increasingly differentiated as the race mind evolves.

His actions speak for themselves. On 14 June, 1848, in a famous speech to the National Democratic Association, Wagner violently attacked the organisation of society itself, and demanded both the abolition of money and the extinction of what was left of the aristocracy. In Das Kunstwerk der Zukunft he showed that beyond the "local nationalism" were signs of a "supernational universalism."