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Only the latest of the impulses. All religions have been born out of such an impulse, and the only difference between this and the earlier impulses is that while they each founded a religion and round that religion a wall was built, so that there were believers inside the wall and unbelievers outside, round this spiritual forthstreaming no walls are to be built, but the waters are to spread everywhere without limitation, without exception.
Therefore, after he had expressed his great fears about the siege of Constantinople, which would follow the crossing of the Arm of Saint George by his enemies, he added, among other remarks, the following: "This great city is most deserving of every kind of help if for no other reason than to prevent the six apostles whose bodies are buried here from being burned by unbelievers, or buried in the swirling sea."
It had been assembled by Egede for the express purpose of affording some unbelievers among the Eskimos an opportunity of stating their difficulties and objections in regard to the new religion.
It would be well for all parties, if those who raise against us the cry of 'blasphemy, were made to perceive that 'godless' unbelievers cannot be blasphemers; for, as contended by Lord Brougham in his Life of Voltaire, blasphemy implies belief; and, therefore, Universalists cannot logically or justly be said to blaspheme him.
Priestley valued his own scientific reputation not a little for the weight it gave, among skeptics, to his arguments in support of his religious belief. He found that all the philosophers in Paris were unbelievers. They looked at him with mild astonishment when they learned that he was not of the same mind. They may even have thought him a phenomenon which required scientific investigation.
So that when worse comes to worst, and the Turk finds himself at length with his back against the last consolations of the faith that makes all things straight, he has the assured knowledge that he is in the right as against the unbelievers; whereas the Russian bureaucrat in a like case only knows that he is in the wrong.
The King of Spain was the only potentate at all comparable in power to the grand Turk. The King of France, most warlike of men, desired nothing better, as he avowed, than to lead his brave nobles into Hungary to smite the unbelievers.
The average religious editor is intolerant and insolent; he knows nothing of affairs; he has the envy of failure, the malice of impotence, and always accounts for the brave and generous actions of unbelievers, by low, base and unworthy motives. By this time, even the clergy should know that the intellect of the Nineteenth Century needs no, guardian.
He had said to Frothingham that he was not proud of his scepticism, but now his independent thought arose before him, an image not willing to be crucified. He saw the sneers of his fellow unbelievers, should he join the ranks of the religious. Suppose God should reveal Himself? Would he not be bound to serve Him?
All this would lead us to suspect that the doctrine of private judgment, in its simplicity, purity, and integrity, private judgment, all private judgment, and nothing but private judgment, is held by very few persons indeed; and that the great mass of the population are either stark unbelievers in it, or deplorably dark about it; and that even the minority who are in a manner faithful to it, have glossed and corrupted the true sense of it by a miserably faulty reading, and hold, not the right of private judgment, but the private right of judgment; in other words, their own private right, and no one's else.
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