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Should the injured pueblo immediately retaliate, it finds its enemies alert and on guard. At two places near the mountain trail between Samoki and Tulubin is a trellis-like structure called "ko'-mis." It consists of several posts set vertically in the ground, to which horizontal poles are tied, The posts are the stem and root sections of the beautiful tree ferm.

He first stopped on Ka-lo-wi'-tan Mountain, and from there looked over the young women of Sabangan, searching for a desirable wife, but he was not pleased with the girls of Sabangan because they had short hair. He next visited Alap, but the young women of that pueblo were sickly; so he came on to Tulubin. There the marriageable girls were afflicted with goiter.

The trader will not go among enemies without escort. Besides the general trade route up and down the river, there is one between Bontoc and Barlig to the east via Kanyu and Tulubin.

The following peace agreements have been sought by outside pueblos in recent years of the following ato of Bontoc: Sakasakan sued for peace from Somowan, and Barlig from Pudpudchog; Tulubin, from Buyayyeng; Bitwagan, from Sipaat; Tukukan sought peace from both Amkawa and Polupo, and Sabangan also from Polupo; Sadanga, from Choko; and Baliwang, from Longfoy.

It is made by women in Barlig, Tulubin, Titipan, Agawa, and other pueblos. It is made of white and reddish-brown bark, and sometimes the white ones are colored with red ocher. The white one is called "so'-put" and the red one "ti-nan'-ag." Some of the other breechcloths are woven of cotton thread by the women.

From Barlig bark jackets for women come in trade to Tulubin. They are not simply sheets of bark, but the bark is strengthened by a coarse reinforcement of a warp sewed or quilted. Many of the women's skirts and girdles woven west of Bontoc pueblo are made also of the Ilokano cotton. The skirts and girdles of Bontoc pueblo and those found commonly eastward are entirely of Igorot production.

In Barlig, Agawa, and Tulubin the flayed tree-bark blanket is worn; and in Kambulo, east of Barlig, woven bark-fiber blankets are made which sometimes come to Bontoc. Before a girl puts on her lu-fid', or woven bark-fiber skirt, at about 8 or 10 years of age, she at times wears simply the narrow girdle, later worn to hold up the skirt. The skirt is both short and narrow.

LXII. In Tulubin this saw-tooth bed also occurs, but the continuous spiral bed and the broken, parallel, straight beds are equally as common; they are shown in figs. 2 and 3. Fig 2. Parallel camote beds. Fig 3. Spiral camote beds.

It is used for long trips from home, although I have seen it used simply for carrying the field lunch. It is made of bejuco in Ambawan, Barlig, and Tulubin, and passes widely in the area through commerce. It is worn on the back, secured by bejuco straps passing in front of the shoulders. Fang'-ao is the sang'-i with a waterproof bejuco covering.