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In Barlig, Agawa, and Tulubin the flayed tree-bark blanket is worn; and in Kambulo, east of Barlig, woven bark-fiber blankets are made which sometimes come to Bontoc. Before a girl puts on her lu-fid', or woven bark-fiber skirt, at about 8 or 10 years of age, she at times wears simply the narrow girdle, later worn to hold up the skirt. The skirt is both short and narrow.
Those to the west, toward the Province of Lepanto, frequently wear short ones, open in front without fastening, and having quarter sleeves. Those women also wear somewhat longer skirts than do the Bontoc women. In Agawa, and near-by pueblos to the west, and in Barlig and vicinity to the east, the women make and wear flayed-bark jackets and skirts.
It is probable, also, that Lias and Barlig, to the east, are supplied with pottery, and, if so, that their source is Bitwagan. But Bitwagan and Data pots are really not competitors with those of Samoki; they rather supply areas which the Samoki potters can not reach because of distance and the hostility of the people. There are no traditions clustering around pottery making in Samoki.
A few days later, however, he reappeared with thirteen victims of yaws from his home town, having meanwhile twice covered on foot the great distance which separates Barlig from Bontoc, and assembled and brought in his fellow-sufferers.
To the east of the Cordillera Central the Tinguian call themselves "It-neg'." To the northeast the Bontoc culture area embraces the pueblo of Basao, stopping short of Tinglayan. The eastern limit of Bontoc culture is fixed by the pueblos of Lias and Barlig, and is thus about coextensive with the province.
The pile is fired about one hour; when sufficiently baked the pots are lifted from the fire by inserting in each a long pole. Each potter then takes a vessel at a time, places it red hot on its supporting base on the earth before her, and immediately proceeds, with much care and labor, to glaze the rim and inside of the bowl. The glaze is a resin obtained in trade from Barlig.
It is used for long trips from home, although I have seen it used simply for carrying the field lunch. It is made of bejuco in Ambawan, Barlig, and Tulubin, and passes widely in the area through commerce. It is worn on the back, secured by bejuco straps passing in front of the shoulders. Fang'-ao is the sang'-i with a waterproof bejuco covering.
The rain hat of the Bontoc man is coated with beeswax coming in trade from Barlig, as does also the clear and pure resin used by the women of Samoki in glazing their pots. Towns to the east of Bontoc, such as Tukukan, Sakasakan, and Tinglayan, grow tobacco which passes westward in trade from town to town nearly, if not quite, through the Province of Lepanto.
It is made by women in Barlig, Tulubin, Titipan, Agawa, and other pueblos. It is made of white and reddish-brown bark, and sometimes the white ones are colored with red ocher. The white one is called "so'-put" and the red one "ti-nan'-ag." Some of the other breechcloths are woven of cotton thread by the women.
From Barlig bark jackets for women come in trade to Tulubin. They are not simply sheets of bark, but the bark is strengthened by a coarse reinforcement of a warp sewed or quilted. Many of the women's skirts and girdles woven west of Bontoc pueblo are made also of the Ilokano cotton. The skirts and girdles of Bontoc pueblo and those found commonly eastward are entirely of Igorot production.
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