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In Barlig, Agawa, and Tulubin the flayed tree-bark blanket is worn; and in Kambulo, east of Barlig, woven bark-fiber blankets are made which sometimes come to Bontoc. Before a girl puts on her lu-fid', or woven bark-fiber skirt, at about 8 or 10 years of age, she at times wears simply the narrow girdle, later worn to hold up the skirt. The skirt is both short and narrow.

Through this small opening one of the men crawled, and crouching in the narrow sepulcher scraped up and threw out a few handfuls of earth. We were told that the corpse before us was the fifth to be placed in that old tomb, all being victims of the pueblo of Kambulo, and four of whom were descendants of the first man buried at that place certainly "blood vengeance" with a vengeance.

After the body was cut from its shield a blanket was wrapped about it otherwise it was nude, save for a flayed-bark breechcloth and it was set up in the cramped sepulcher facing Kambulo, and sitting supported away from the earth walls by four short wooden sticks placed upright about it. An old bamboo-headed spear was broken in the shaft and the two sections placed with the corpse.

After the head-taking the body was set up two days under the dwelling of the dead man, and was then carried to the mountain side in the direction of Kambulo, the pueblo which killed the man. It was tied on a war shield and the whole tied to a pole which was borne by two men, as is shown in Pl.

How long it would be, in a state of nature, before the tomb would be required for another burial is a matter of chance, but a relative, frequently a son, nephew, or brother of the dead man, would be expected to avenge the dead man on the pueblo of Kambulo, with chances in favor of success, but also with equal chances of ultimate loss of the warrior's head and burial where six kinsmen had preceded him.